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This narrative was penned by the Gentlewoman her self, to be to her a memorandum of Gods dealing with her, that she might never forget, but remember the same, and the several circumstances thereof, all the days of her life. A pious scope which deserves both commendation and imitation: Some friends having obtained a sight of it, could not but be so much affected with the many passages of working providence discovered therein as to judge it worthy of public view, and although unmeet that such works of God should be hid from the present and future Generations: And therefore though this Gentlewomans modesty would not thrust it into the Press, yet her gratitude unto God made her not hardly persuadable to let it pass, that God might have his due glory and others benefit by it as well as herself.
In light of this explanation in the preface and the framing of Rowlandson’s narrative by two male sponsors, what evidence do you find in the narrative of her defense and reinforcement of the male patriarchy of Puritan society? To what extent do you find evidence that might challenge the traditional gender roles of the time?