Fallacies of Ethical Argument
Because readers give their closest attention to authors they respect or trust, writers usually want to present themselves as honest, well-informed, likable, or sympathetic. But not all the devices that writers use to gain the attention and confidence of readers are admirable. (For more on appeals based on character, see Chapter 3.)
Appeals to False Authority
Many academic research papers find and reflect on the work of reputable authorities and introduce these authorities through direct quotations or citations as credible evidence. (For more on assessing the reliability of sources, see Chapter 19.) False authority, however, occurs when writers offer themselves or other authorities as sufficient warrant for believing a claim:
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Claim | X is true because I say so. |
Warrant | What I say must be true. |
Claim | X is true because Y says so. |
Warrant | What Y says must be true. |
Though they are seldom stated so baldly, claims of authority drive many political campaigns. American pundits and politicians are fond of citing the U.S. Constitution and its Bill of Rights (Canadians have their Charter of Rights and Freedoms) as ultimate authorities, a reasonable practice when the documents are interpreted respectfully. However, the rights claimed sometimes aren’t in the texts themselves or don’t mean what the speakers think they do. And most constitutional matters are debatable — as volumes of court records prove. Likewise, religious believers often base arguments on books or traditions that wield great authority in a particular religious community. But the power of such texts is usually limited to that group and less capable of persuading others solely on the grounds of authority.
In short, you should pay serious attention to claims supported by respected authorities, such as the Centers for Disease Control, the National Science Foundation, or the Globe and Mail. But don’t accept information simply because it is put forth by such offices and agencies. To quote a Russian proverb made famous by Ronald Reagan, “Trust, but verify.”
Dogmatism
A writer who asserts or assumes that a particular position is the only one that is conceivably acceptable is expressing dogmatism, a fallacy of character that undermines the trust that must exist between those who make and listen to arguments. When people or organizations write dogmatically, they imply that no arguments are necessary: the truth is self-evident and needs no support. Here is an extreme example of such an appeal, quoted in an Atlantic story by Tracy Brown Hamilton and describing an anti-smoking appeal made by the Third Reich:
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“Brother national socialist, do you know that your Fuhrer is against smoking and thinks that every German is responsible to the whole people for all his deeds and omissions, and does not have the right to damage his body with drugs?”
— From Tracy Brown Hamilton, “The Nazis’ Forgotten Anti-Smoking Campaign”
Subjects or ideas that can be defended with facts, testimony, and good reasons ought not to be off the table in a free society. In general, whenever someone suggests that even raising an issue for debate is totally unacceptable — whether on the grounds that it’s racist, sexist, unpatriotic, blasphemous, insensitive, or offensive in some other way — you should be suspicious.
Ad Hominem Arguments
Ad hominem (Latin for “to the man”) arguments attack the character of a person rather than the claims he or she makes: when you destroy the credibility of your opponents, you either destroy their ability to present reasonable appeals or distract from the successful arguments they may be offering. Such attacks, of course, aren’t aimed at men only, as columnist Jamie Stiehm proved when she criticized Supreme Court Justice Sonia Sotomayor for delaying an Obamacare mandate objected to by the Little Sisters of the Poor, a Catholic religious order. Stiehm directly targets Sotomayor’s religious beliefs:
Et tu, Justice Sonia Sotomayor? Really, we can’t trust you on women’s health and human rights? The lady from the Bronx just dropped the ball on American women and girls as surely as she did the sparkling ball at midnight on New Year’s Eve in Times Square. Or maybe she’s just a good Catholic girl.
— Jamie Stiehm, “The Catholic Supreme Court’s War on Women”
Stiehm then widens her ad hominem assault to include Catholics in general:
Sotomayor’s blow brings us to confront an uncomfortable reality. More than WASPs, Methodists, Jews, Quakers or Baptists, Catholics often try to impose their beliefs on you, me, public discourse and institutions. Especially if “you” are female.
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Arguably, ad hominem tactics like this turn arguments into two-sided affairs with good guys and bad guys (or gals), and that’s unfortunate, since character often really does matter in argument. People expect the proponent of peace to be civil, a secretary of the treasury to pay his or her taxes, and the champion of family values to be a faithful spouse. But it’s fallacious to attack an idea by uncovering the foibles of its advocates or by attacking their motives, backgrounds, or unchangeable traits.
Stacking the Deck
Just as gamblers try to stack the deck by arranging cards so they are sure to win, writers stack the deck when they show only one side of the story — the one in their favor. In a Facebook forum on the documentary film Super Size Me (which followed a 32-year-old man who ate three meals a day at McDonald’s for thirty days with drastic health consequences), one student points out an example of stacking the deck:
One of the fallacies was stacking the deck. Spurlock stated many facts and gave plenty of evidence of what can happen if you eat fast food in abundance. Weight gain, decline in health, habit forming, and a toll on your daily life. But he failed to show what could happen if you ate the fast food and participated in daily exercise and took vitamins. The fallacy is that he does not show us both sides of what can happen. Possibly you could eat McDonald’s for three meals a day for thirty days and if you engaged in daily exercise and took vitamins maybe your health would be just fine. But we were not ever shown that side of the experiment.
— Heather Tew Alleman, on a Facebook forum
In the same way, reviewers have been critical of documentaries by Michael Moore and Dinesh D’Souza that resolutely show only one side of a story or prove highly selective in their coverage. When you stack the deck, you take a big chance that your readers will react like Alleman and decide not to trust you: that’s one reason it’s so important to show that you have considered alternatives in making any argument.