American Histories: James Henry Hammond and Solomon Northrup

AMERICAN HISTORIES

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James Henry Hammond and Solomon Northrup both photos: Courtesy of Documenting the American South, The University of North Carolina at Chapel Hill Libraries

Although James Henry Hammond became one of the richest plantation owners in South Carolina, he began life more modestly. Born in 1807 near Newberry, South Carolina, he was the only one of six siblings to earn a college degree. Certain that a legal career would lead to wealth and power, James opened a law practice in Columbia, the state capital, in 1828. Two years later, bored by his profession, he established a newspaper, the Southern Times. Writing bold editorials that supported nullification of the “Tariff of Abominations,” Hammond quickly gained attention and acclaim.

While launching his journalistic career, James courted Catherine Fitzsimmons, the daughter of a wealthy, politically connected family. When they married in June 1831, James became master of Silver Bluff, a 7,500-acre plantation worked by 147 slaves. Giving up his editorial career to focus on managing the estate, he quickly gained prominence as an agricultural reformer and was elected to the U.S. House of Representatives in 1834.

Hammond’s political career was erratic. In 1836 he led a campaign that resulted in congressional passage of the so-called gag rule, ensuring that antislavery petitions would be tabled rather than read on the floor of the House. Soon afterward, he took ill and resigned from Congress, but he returned to politics in 1842 as governor of South Carolina. His ambitions were stymied once more, however, when Catherine discovered that James had made sexual advances on his four nieces, aged thirteen to sixteen. Fearing public exposure, Hammond withdrew from politics, but he soon joined southern intellectuals in arguing that slavery was a positive good rather than a necessary evil.

This proslavery argument intensified in the late 1840s as northern reformers sought to halt the spread of slavery into newly acquired lands in the West. In the early nineteenth century, a thriving trade in enslaved workers had developed between the Upper South and more fertile areas in the Lower South. It bolstered the economy in both regions but also highlighted the brutalities of bondage. With westward expansion, this internal trade in slaves burgeoned.

Solomon Northrup was among tens of thousands of African Americans who endured the ravages of the internal slave trade. Unlike the vast majority, however, Northrup was born free in Minerva, New York, in 1808. His father, Mintus, had been born into slavery but was freed by his owner’s will. Once free, Mintus acquired sufficient property to qualify to vote, an impressive achievement for a former slave.

After his marriage to Anne Hampton at the age of twenty-one, Solomon found employment transporting goods along the region’s waterways. He was also hired as a fiddle player for local dances, while Anne worked as a cook in neighborhood taverns. In 1834 the couple moved to Saratoga Springs, a tourist haven that provided more job opportunities. There they raised their three children until tragedy struck.

In March 1841, Solomon met two white circus performers who hired him to play fiddle for them on tour. They paid his wages up front and told him to obtain documents proving his free status. After reaching Washington, D.C., however, Northrup was drugged, chained, and sold to James Birch, a notorious slave trader. Northrup was resold in New Orleans to William Ford, whom he later described as a “kind, noble, candid Christian man” who was nonetheless blind “to the inherent wrong at the bottom of the system of Slavery.” Ford gave Northrup a new name, Platt, and put him to work as a raftsman while Northrup tried unsuccessfully to get word to his wife.

In 1842 Ford sold “Platt” to a neighbor, John Tibeats, who whipped and abused his workers. When Tibeats attacked his newly acquired slave with an ax, Northrup fought back and fled to Ford’s house. His former owner shielded him from Tibeats’s wrath and arranged his sale to Edwin Epps, who owned a large cotton plantation. For the next ten years, Northrup worked the fields and played the fiddle at local dances.

Finally, in 1852 Samuel Bass, a Canadian carpenter who openly acknowledged his antislavery views, came to work on Epps’s house. Northrup persuaded Bass to send a letter to his wife in Saratoga Springs. Anne Northrup, astonished to hear from her husband after more than a decade, took the letter to lawyer Henry Northrup, the son of Mintus’s former owner. After months of legal efforts, Henry traveled to Louisiana and, with the help of a local judge, freed Solomon Northrup in January 1853.

THE AMERICAN HISTORIES of Solomon Northrup and James Henry Hammond were both intertwined in the struggle over slavery. By 1850 slave labor had become central to the South’s and the nation’s economic success, even as slave ownership became concentrated in the hands of a smaller proportion of wealthy white families. The concentration of more slaves on each plantation created a stronger sense of community and a truly African American culture, although it did not negate the brutality of the institution. At the same time, the volatility of the cotton market fueled economic instability, which planters claimed could be resolved only by cultivating more cotton. In response, sympathetic administrations in Washington forcibly removed Indians from the Southeast, supported independence for Texas, and proclaimed war on Mexico. But these policies led to growing conflicts with western Indian nations and heightened political conflicts over slavery and the nation’s future.