Charles Grandison Finney followed these developments from Oberlin College, where he served as president in the 1840s. Resistant to women’s growing demands for rights and skeptical that politics could transform society, he continued to view individual conversions as the wellspring of change. As the nation expanded westward, he trained ministers to travel the frontier converting American Indians to Christianity and reminding Christian pioneers of their religious obligations. After the discovery of gold in California in 1848, religious leaders of every faith feared that the desire for material gain would once again lead Americans to neglect spiritual responsibilities.
Amy Post watched close friends leave for California with husbands struck by gold fever. Other friends and coworkers moved to Ohio, Michigan, and Kansas. Those who remained in Rochester became even more immersed in abolitionist campaigns but continued to clash over the best strategies for achieving their goals. Amy Post, like most Quakers, rejected participation in a government that accepted slavery and fomented war, causing a rift with Frederick Douglass. The disagreement caused her deep personal anguish, but the debates revitalized the movement, creating new opportunities for action.
Finney and Post were among tens of thousands of Northerners inspired by religious and reform movements between 1820 and 1850. Driven by urban and industrial development, immigration, and moral concerns, activists focused on a wide range of causes. But abolitionism carried the most powerful national implications. The addition of vast new territories at the end of the Mexican-American War in 1848 ensured that those concerns would become even more pressing in the decade ahead.