In September 1898, Albert Beveridge, who was campaigning to become U.S. senator from Indiana, gave a rousing speech supporting the annexation of Spain’s former colonies. At the time of this address, the war with Spain had ended, but American troops still occupied the Philippines. Once in office, Beveridge was an ardent supporter of American imperial policies.
HAWAII IS OURS; Porto Rico is to be ours; at the prayer of her people Cuba finally will be ours; in the islands of the East, even to the gates of Asia, coaling stations are to be ours at the very least; the flag of a liberal government is to float over the Philippines, and may it be the banner that [Zachary] Taylor unfurled in Texas and [John] Fremont carried to the coast.
The Opposition tells us that we ought not to govern a people without their consent. I answer, the rule of liberty that all just government derives its authority from the consent of the governed, applies only to those who are capable of self-government. We govern the Indians without their consent, we govern our territories without their consent, we govern our children without their consent. How do they know [what] our government would be without their consent? Would not the people of the Philippines prefer the just, humane, civilizing government of this Republic to the savage, bloody rule of pillage and extortion from which we have rescued them?
And, regardless of this formula of words made only for enlightened, self-governing people, do we owe no duty to the world? Shall we turn these peoples back to the reeking hands from which we have taken them? Shall we abandon them, with Germany, England, Japan, hungering for them? Shall we save them from those nations, to give them a self-rule of tragedy?
They ask us how we shall govern these new possessions. I answer: Out of local conditions and the necessities of the case, methods of government will grow. If England can govern foreign lands, so can America. If Germany can govern foreign lands, so can America. If they can supervise protectorates, so can America. Why is it more difficult to administer Hawaii than New Mexico or California? Both had a savage and an alien population; both were more remote from the seat of government when they came under our dominion than the Philippines are today.
Will you say by your vote that American ability to govern has decayed; that a century’s experience in self-rule has failed of a result? Will you affirm by your vote that you are an infidel to American power and practical sense? Or will you say that ours is the blood of government; ours the heart of dominion; ours the brain and genius of administration? Will you remember that we do but what our fathers did—we but pitch the tents of liberty farther westward, farther southward—we only continue the march of the flag?
The march of the flag! In 1789 the flag of the Republic waved over 4,000,000 souls in thirteen states, and their savage territory which stretched to the Mississippi, to Canada, to the Floridas. The timid minds of that day said that no new territory was needed, and, for the hour, they were right. But Jefferson, through whose intellect the centuries marched; Jefferson, who dreamed of Cuba as an American state; Jefferson, the first Imperialist of the Republic—Jefferson acquired that imperial territory which swept from the Mississippi to the mountains, from Texas to the British possessions, and the march of the flag began!
The infidels to the gospel of liberty raved, but the flag swept on! The title to that noble land out of which Oregon, Washington, Idaho, and Montana have been carved was uncertain; Jefferson, strict constructionist of constitutional power though he was, obeyed the Anglo-Saxon impulse within him, whose watchword then and whose watchword throughout the world today is, “Forward!”: another empire was added to the Republic, and the march of the flag went on! . . .
The ocean does not separate us from lands of our duty and desire—the oceans join us, rivers never to be dredged, canals never to be repaired. Steam joins us; electricity joins us—the very elements are in league with our destiny. Cuba not contiguous! Porto Rico not contiguous! Hawaii and the Philippines not contiguous! The oceans make them contiguous. And our navy will make them contiguous.
But the Opposition is right—there is a difference. We did not need the western Mississippi Valley when we acquired it, nor Florida, nor Texas, nor California, nor the royal provinces of the far northwest. We had no emigrants to people this imperial wilderness, no money to develop it, even no highways to cover it. No trade awaited us in its savage fastnesses [remote places]. Our productions were not greater than our trade. There was not one reason for the land-lust of our statesmen from Jefferson to Grant, other than the prophet and the Saxon within them. But, today, we are raising more than we can consume, making more than we can use. Therefore we must find new markets for our produce.
And so, while we did not need the territory taken during the past century at the time it was acquired, we do need what we have taken in 1898, and we need it now. The resources and the commerce of these immensely rich dominions will be increased as much as American energy is greater than Spanish sloth. In Cuba, alone, there are 15,000,000 acres of forest unacquainted with the ax, exhaustless mines of iron, priceless deposits of manganese, millions of dollars’ worth of which we must buy, today, from the Black Sea districts. There are millions of acres yet unexplored.
The resources of Porto Rico have only been trifled with. The riches of the Philippines have hardly been touched by the fingertips of modern methods. And they produce what we consume, and consume what we produce—the very predestination of reciprocity—a reciprocity “not made with hands, eternal in the heavens.” They sell hemp, sugar, cocoanuts, fruits of the tropics, timber of price like mahogany; they buy flour, clothing, tools, implements, machinery, and all that we can raise and make. Their trade will be ours in time. Do you indorse that policy with your vote?
Source: Albert J. Beveridge, The Meaning of the Times and Other Speeches (Indianapolis: Bobbs-Merrill, 1908), 48–50, 52–53.