In the late sixteenth century, French, Dutch, and English investors became increasingly interested in gaining a foothold in North America. But until Catholic Spain’s grip on the Atlantic world was broken, other nations could not hope to compete for an American empire. It was the Protestant Reformation that helped shape the alliances that shattered Spain’s American monopoly. As head of the Church of England, King Henry VIII and then his daughter Queen Elizabeth I sought closer political and commercial ties with Protestant nations like the Netherlands. At the same time, the queen assented to, and benefited from, Francis Drake’s raids on Spanish ships. She rewarded him with a knighthood for services to the crown. In 1588 King Philip II of Spain decided to punish England for its attacks against Spanish shipping and intervention in the Netherlands and sent a massive armada to spearhead the invasion of England. Instead, the English, aided by Dutch ships that were smaller and more mobile, defeated the armada and ensured that other nations could compete for riches and colonies in North America.
Although French rulers shared Spain’s Catholic faith, the two nations were rivals, and the defeat of the armada provided them as well as the Dutch and English with greater access to North American colonies. Moreover, once in North America, the French adopted attitudes and policies that were significantly different from those of Spain. This was due in part to their greater interest in trade than in conquest. They needed to develop alliances with local inhabitants who could supply them with fish and furs to be sold in Europe. The French had fished the North Atlantic since the mid-sixteenth century, but in the 1580s they built stations along the Newfoundland coast for drying codfish. French traders then established relations with local Indians and eagerly exchanged iron kettles, which the native peoples desired, for beaver skins, which were highly prized in Europe.
By the early seventeenth century, France’s King Henry IV sought to profit more directly from the resources in North America. With the Edict of Nantes (1598), the king ended decades of religious wars by granting political rights and limited toleration to French Protestants, the Huguenots. Now he could focus on developing the increasingly lucrative trade in American fish and furs. Samuel de Champlain, an experienced soldier and sailor, founded the first permanent French settlement in North America in 1608 at Quebec. Accompanied by several dozen of his men, Champlain joined a Huron raid on the Iroquois, who resided south of the Great Lakes. Using guns, which had rarely been seen in the region, the French helped ensure a Huron victory and a powerful ally for the French. But the battle also fueled lasting bitterness among the Iroquois.
Trade relations flourished between the French and their Indian allies, but relatively few French men and even fewer French women settled in North America in the seventeenth century. Government policies discouraged mass migration, and peasants were also concerned by reports of short growing seasons and severe winters in Canada. Cardinal Richelieu, the king’s powerful chief minister, urged priests and nuns to migrate to New France and establish missions among the Indians, but he barred Huguenots from emigrating, which further limited colonization. Thus into the 1630s, French settlements in North America consisted largely of fishermen, fur traders, and Catholic missionaries.
Fur traders were critical to sustaining the French presence and warding off encroachment by the English. They journeyed along lakes and rivers throughout eastern Canada, aided by the Huron tribe. Some Frenchmen took Indian wives, who provided them with both domestic labor and kinship ties to powerful trading partners. These marriages also helped forge a middle ground in the Great Lakes region as French traders pushed westward and gained new Indian allies among the Ojibwe and Dakota tribes. The middle ground was a space in which shared economic interest motivated a remarkable degree of cultural exchange and mutual adaptation. Some French learned native languages and recognized the incredible value of canoes to their trade. They also came to appreciate Indian women’s importance in gathering and preparing food, scraping beaver pelts, and weaving. At the same time, Indian communities adopted iron cooking pots and needles and European cloth. Jesuit missionaries, who entered New France in 1625, frowned on these marriages and the cultural exchanges they fostered. Nonetheless, they followed the path set out by fur traders and established missions among the Hurons and later the Ojibwes.
In Documents 2.1 and 2.2, compare a Huron woman’s concerns about the Jesuits’ presence in New France with a French priest’s speech on the Jesuits’ motivations.
In their ongoing search for new sources of furs, the French established a fortified trading post at Montreal in 1643, and over the next three decades they continued to push farther west. However, in extending the fur trade beyond the St. Lawrence River valley, the French left their Huron allies open to attacks from the Iroquois. The Iroquois suffered from the same diseases that decimated other tribes, and they also wanted to keep the Huron tribe from trading their high-quality furs to the Dutch. With guns supplied by Dutch merchants, the Iroquois could fend off economic competition and secure captives to restore their population. The result was a series of devastating assaults on Huron villages in which dozens of Jesuits died alongside the Indians they had converted.
The ongoing wars among native rivals limited the ability of France to capitalize on its North American colonies. Indeed, the only hope of maintaining profits from the fur trade was to continue to move westward. But in doing so, the French carried European diseases into new areas, ignited warfare among more native groups, and stretched their always small population of settlers ever thinner. Still, French explorers, traders, and priests extended their reach across Canada and by 1681 moved southward along the Mississippi to a territory they named Louisiana in honor of King Louis XIV. There they would find themselves face-to-face with Spanish adventurers heading east from New Mexico.
The conflicts between commerce and conversion so evident in Spanish America were far less severe in New France. Not only did French traders rely on Indian allies, but French missionaries also sought to build on native beliefs and to learn their language and customs. Although the Jesuits assumed that their own religious beliefs and cultural values were superior to those of the Indians, they did seek to engage Indians on their own terms. Thus one French Jesuit employed the Huron belief that “our souls have desires which are inborn and concealed” to explain Christian doctrines of sin and salvation to potential converts. Still, French traders and missionaries carried deadly germs, and Catholics sought conversion, not mutual adaptation. Thus while Indians clearly benefited from their alliances with the French in the short term, the long-term costs were devastating.