Conclusion: Liberty within Empire

From the Sugar Act in 1764 to the Continental Congress in 1774, colonists reacted strongly to parliamentary efforts to impose greater control over the colonies. Their protests grew increasingly effective as colonists developed organizations, systems of communication, and arguments to buttress their position. Residents of seacoast cities like Boston and New York City developed especially visible and effective challenges, in large part because they generally had the most to lose if Britain implemented new economic, military, and legislative policies.

In frontier areas, such as the southern backcountry, the Hudson valley, and northern New England, complaints against British tyranny vied with those against colonial land speculators and officials throughout the 1760s and 1770s. Still, few of these agitators questioned the right of white colonists to claim Indian lands or enslave African labor. In this sense, at least, most frontier settlers made common cause with more elite colonists who challenged British authority, including the many planters and large landowners who attended the Continental Congress.

One other tie bound the colonists together in 1774. No matter how radical the rhetoric, the aim continued to be resistance to particular policies, not independence from the British empire. Colonists sought greater liberty within the empire, focusing on parliamentary policies concerning taxation, troops, and local political control. Only on rare occasions did a colonist question the fundamental framework of imperial governance, and even then, the questions did not lead to a radical reformulation of economic or political relations. And despite some colonists’ opposition to certain parliamentary acts, many others supported British policies. While royal officials and many of their well-to-do neighbors were horrified by the new spirit of lawlessness that had erupted in the colonies, the majority of colonists did not participate in the Sons or Daughters of Liberty, the colonial congresses, or the petition campaigns. Small farmers and backcountry settlers were often far removed from centers of protest activity, while poor families in seaport cities who purchased few items to begin with had little interest in boycotts of British goods. Finally, some colonists still hesitated to consider open revolt against British rule for fear of a revolution from below. The activities of land rioters, Regulators, evangelical preachers, female petitioners, and African American converts to Christianity reminded more well-established settlers that the colonies harbored their own tensions and conflicts.

The fates of George Washington and Herman Husband suggest the uncertainties that still plagued the colonies and individual colonists in 1774. As Washington returned to his Virginia estate from the Continental Congress, he began to devote more time to military affairs. He took command of the volunteer militia companies in the colonies and chaired the committee on safety in his home county. Although still opposed to rebellion, he was nonetheless preparing for it. Herman Husband, on the other hand, had already watched his rebellion against oppressive government fail at the Battle of Alamance Creek. When the Continental Congress met in Philadelphia, he was living on the Pennsylvania frontier, trying to reestablish his farm and family there. Whether ruled by Great Britain or eastern colonial elites, he was most concerned with the rights of poor and working people. Yet he and Washington would have agreed with the great British parliamentarian Edmund Burke, who, on hearing of events in the American colonies in 1774, lamented, “Clouds, indeed, and darkness, rest upon the future.”