Varieties of Reform

Middle-class Protestants formed the core of many reform movements in the mid-nineteenth-century North. They had more time and money to devote to social reform than did their working-class counterparts and were less tied to traditional ways than their wealthy neighbors. Nonetheless, workers and farmers, African Americans and immigrants, Catholics and Jews also participated in efforts to improve society.

Reformers used different techniques to pursue their goals. Since women could not vote, for example, they were excluded from direct political participation. Instead, they established charitable associations, distributed food and medicine, constructed asylums, circulated petitions, organized boycotts, arranged meetings and lectures, and published newspapers and pamphlets. Other groups with limited political rights—African Americans and immigrants, for instance—embraced similar modes of action and also formed mutual aid societies. Native-born white men wielded these forms of activism and, in addition, organized political campaigns and lobbied legislators. The reform techniques chosen were also affected by the goals of a particular movement. Moral suasion worked best with families, churches, and local communities, while legislation was more likely to succeed if the goal involved transforming people’s behavior across a whole state or region.

Reformers often used a variety of tactics to support a single cause, and many changed their approach over time. For instance, reformers who sought to eradicate prostitution in the 1830s prayed in front of urban brothels and attempted to rescue “fallen” women. They soon launched The Advocate of Moral Reform, a monthly journal filled with morality tales, advice to mothers, and lists of men who visited brothels. In small towns, moral reformers sought to alert young women and men to the dangers of city life. By the 1840s, urban reformers opened Homes for Virtuous and Friendless Females to provide safe havens for vulnerable women. And across the country, moral reformers began petitioning state legislators to make punishments for men who hired prostitutes as harsh as those for prostitutes themselves.