Progressive Origins

Progressives contended that old ways of governing and doing business did not address modern conditions. In one sense, they inherited the legacy of the Populist movement of the 1890s. Progressives attacked laissez-faire capitalism, and by regulating monopolies they aimed to limit the power of corporate trusts. Like the Populists, progressives advocated instituting an income tax as well as a variety of initiatives designed to give citizens a greater say in government. However, progressives differed from Populists in fundamental ways. Perhaps most important, progressives were interested primarily in urban and industrial America, while the Populist movement had emerged in direct response to the problems that plagued rural America.

Progressives were heirs to the intellectual critics of the late nineteenth century who challenged laissez-faire and rejected Herbert Spencer’s doctrine of the “survival of the fittest.” Pragmatism greatly influenced progressives. Pragmatists contended that the meaning of truth did not reside in some absolute doctrine but could be discovered only through experience. Ideas had to be measured by their practical consequences. From these critics, progressives derived a skepticism toward rigid dogma and instead relied on human experience to guide social action.

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See Document 19.1 for Walter Rauschenbusch’s views on the social responsibility of Christianity.

Reformers also drew inspiration from the religious ideals of the social gospel. In Christianity and the Social Crisis (1907), Walter Rauschenbusch urged Christians to embrace the teachings of Jesus on the ethical obligations for social justice and to put these teachings into action by working among the urban poor. Washington Gladden argued that unregulated private enterprise was “inequitable” and compared financial speculators to vampires “sucking the life-blood of our commerce.” Progressive leaders such as Theodore Roosevelt and Gifford Pinchot combined the moral fervor of the social gospel with the rationalism of the gospel of scientific efficiency.

Pragmatism and the social gospel appealed to members of the new middle class. Before the Civil War, the middle class had consisted largely of ministers, lawyers, physicians, and small proprietors. The growth of large-scale businesses during the second half of the nineteenth century expanded the middle class, which now included men whose professions grew out of industrialization, such as engineering, corporate management, and social work. Progressivism drew many of its most devoted adherents from this new middle class.