The Ordeal of Japanese Americans

World War II marked a significant crossroads for the protection of civil liberties. In general, the federal government did not repress civil liberties as harshly as it had during World War I, primarily because opposition to World War II was not nearly as great. The chief potential for radical dissent came from the Communist Party, but after the Germans attacked the Soviet Union in June 1941, Communists and their sympathizers rallied behind the war effort and did whatever they could to stifle any protest that threatened the goal of defeating Germany. On the other side of the political spectrum, after the attack on Pearl Harbor conservative isolationists in the America First Movement quickly threw their support behind the war.

Of the three ethnic groups associated with the Axis enemy—Japanese, Germans, and Italians—Japanese Americans received by far the worst treatment from the civilian population and state and federal officials. Germans had experienced animosity and repression on the home front during World War I but, like Italian immigrants, had generally assimilated into the wider population. In addition, German Americans and Italian Americans had spread out across the country, while Japanese Americans remained concentrated in distinct geographical pockets along the West Coast. Although German Americans and Italian Americans experienced prejudice, they had come to be considered racially white, unlike Japanese Americans. Nevertheless, the government arrested about 1,500 Italians considered “enemy aliens” and placed around 250 of them in internment camps. It also arrested more than 11,000 Germans, some of them American citizens, who were considered a danger.

The internment, or forced relocation and detainment, of Italians and Germans in the United States paled in comparison with that of the Japanese. Nearly all people of Japanese descent lived along the West Coast. Government officials relocated all of those living there—citizens and noncitizens alike—to camps in Arizona, Arkansas, California, Colorado, Idaho, Texas, Utah, and Wyoming. In Hawaii, the site of the Japanese attack on Pearl Harbor, the Japanese population, nearly one-third of the territory’s population, was too large to transfer and instead lived under martial law. The few thousand Japanese Americans living elsewhere in the continental United States remained in their homes.

It did not matter that Fred Korematsu had been born in the United States, had a white girlfriend of Italian heritage, and counted whites among his best friends. His parents had come from Japan, and for much of the American public, his racial heritage meant that he was not a true American. As one American general put it early in the war, “A Jap’s a Jap. It makes no difference whether he is an American citizen or not.” Along with more than 100,000 people of Japanese descent, two-thirds of whom were American citizens, Korematsu spent most of the war in an internment camp. Unlike Nazi concentration camps, these facilities did not work inmates to death or execute them. Yet Japanese Americans lost their freedom and protection under the Bill of Rights and the Fourteenth Amendment. Despite scant evidence that Japanese Americans were disloyal or harbored spies or saboteurs, U.S. officials chose to believe that as a group they threatened national security. The government established a system that questioned German Americans and Italian Americans on an individual basis if their loyalty came under suspicion. By contrast, U.S. officials identified all Japanese Americans and Japanese resident aliens with the nation that had attacked Pearl Harbor, and incarcerated them. In this respect, the United States was not unique. Following the United States’ lead, Canada interned its Japanese population, more than 75 percent of whom held Canadian citizenship.

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See Documents 23.2 and 23.3 for two views of Japanese American internment policy.

For their part, Japanese Americans made the best they could out of this situation. They had been forced to dispose of their homes and sell their possessions and businesses quickly, either selling or renting them at very low prices or simply abandoning them. They left their neighborhoods with only the possessions they could carry. They lived in wooden barracks divided into one-room apartments and shared communal toilets, showers, laundries, and dining facilities. The camps provided schools, recreational activities, and opportunities for religious worship, except for Shintoism, the official religion of Japan. Some internees attempted to farm, but the arid land on which the camps were located made this nearly impossible. Inmates who worked at jobs within the camp earned monthly wages of $12 to $19, far less than they would have received outside the camps.

Japanese Americans responded to their internment in a variety of ways. Many formed community groups, and some expressed their reactions to the emotional upheaval by writing of their experiences or displaying their feelings through artwork. Contradicting beliefs that their ancestry made them disloyal or not real Americans, some 18,000 men joined the army, and many fought gallantly in some of the war’s fiercest battles on the European front with the 442nd Regiment, one of the most heavily decorated units in the military. Nisei soldiers were among the first, along with African American troops, to liberate Jews from German concentration camps. Others, like Fred Korematsu, remained in the camps and challenged the legality of President Roosevelt’s executive order, which had allowed military officials to exclude Japanese Americans from certain areas and evacuate them from their homes. However, the Supreme Court ruled against him and others. Finally, in December 1944, shortly after he won election to his fourth term as president, Roosevelt rescinded Executive Order 9066.

In contrast to the treatment of Japanese Americans, the status of Chinese Americans improved markedly during the war. With China under Japanese occupation, Congress repealed the Chinese Exclusion Act in 1943, making the Chinese the first Asians who could become naturalized citizens. Chinese American men also fought in integrated military units like their Filipino peers. For the first time, the war opened up jobs to Chinese American men and women outside their ethnic economy.

Despite the violation of the civil liberties of Japanese American citizens, the majority did not become embittered against the United States. Rather, most of the internees returned to their communities after the war and resumed their lives, still intent on pursuing the American dream from which they had been so harshly excluded; however, some 8,000 Japanese Americans renounced their U.S. citizenship and repatriated to Japan in 1945. After briefly moving to Detroit, Korematsu returned to San Leandro, California, with his wife and two children. Still, Korematsu had trouble finding regular employment because he had a criminal record for violating the exclusion order. Unlike most inmates of German concentration camps, Korematsu survived, but in the name of national security the government had established the precedent of incarcerating groups deemed “suspect.” It took four decades for the U.S. government to admit its mistake and apologize, and in 1988 Congress awarded reparations of $20,000 to each of the 60,000 living internees. In 1998 President Bill Clinton awarded Korematsu the Presidential Medal of Freedom—the highest decoration a civilian can receive.

REVIEW & RELATE

What new challenges and opportunities did the war present to minority groups?

Why were Japanese Americans singled out as a particular threat to national security?