1. The Foundations of Islam

1.
The Foundations of Islam

Qur’an, Suras 1, 53, 98 (c. 610–632)

The remarkable rise of Islam during the seventh century had far-reaching consequences. Muhammad (c. 570–632), a merchant-turned-holy man from the Arabian city of Mecca, founded the new faith based on what he believed were direct revelations from God, which he first received around 610. The messages continued until his death and soon thereafter were written down and compiled into what became the Qur’an, the holy book of Islam. Comprising 114 hymnic chapters (suras), the Qur’an begins with the Fatihah (“opening”), which emphasizes God’s oneness and the believer’s recourse to God alone. The “road straight” is the path of right worship. The first eighteen verses of the Star, among the earliest of Muhammad’s revelations, explicitly reveal his position in the divine plan, casting him as God’s companion and servant. The final selection, the Testament, represents the later period of Muhammad’s prophecy when he and his followers confronted the challenges posed by people who resisted the new religion.

From Approaching the Qur’an: The Early Revelations, trans. Michael Sells (Ashland, OR: White Cloud Press, 1999), 35, 42, 44, 47, 104–6.

1 The Opening

In the name of God

the Compassionate the Caring

Praise be to God

lord sustainer of the worlds

the Compassionate the Caring

master of the day of reckoning1

To you we turn to worship

and to you we turn in time of need

Guide us along the road straight

the road of those to whom you are giving

not those with anger upon them

not those who have lost the way

53:1–18 The Star

In the Name of God the Compassionate the Caring

By the star as it falls

Your companion2 has not lost his way nor is he

deluded

He does not speak out of desire

This is a revelation

taught him by one of great power

and strength that stretched out over

while on the highest horizon—

then drew near and came down

two bows’ lengths or nearer

He revealed to his servant what he revealed

The heart did not lie in what it saw

Will you then dispute with him his vision?

He saw it3 descending another time

at the lote4 tree of the furthest limit

There was the garden of sanctuary

when something came down over the

lote tree, enfolding

His gaze did not turn aside nor go too far

He had seen the signs of his lord, great signs

98 The Testament

In the Name of God the Compassionate the Caring

Those who denied the faith—

from the peoples of the book5

or the idolators—

could not stop calling it a lie

until they received the testament

A messenger of God

reciting pages that are pure

Of scripture that are sure

Those who were given the book

were not divided one against the other

until they received the testament

And all they were commanded

was to worship God sincerely

affirm oneness, perform the prayer

and give a share of what they have

That is the religion of the sure

Those who deny the faith—

from the peoples of the book

or the idolators—

are in Jahannam’s fire

eternal there

They are the worst of creation

Those who keep the faith

and perform the prayer

they are the best of creation

As recompense for them with their lord—

gardens of Eden

waters flowing underground

eternal there forever

God be pleased in them

and they in God

That is for those who hold their lord in awe

DISCUSSION QUESTIONS

  1. What do these excerpts reveal about the fundamental beliefs and practices of Islam?

    Question

    bBoBmMRStG8RU51UIU6rNXDHXof7t5ZIlMvpikHk6nNWHLMuahPqvcqCDzJ+5keqYhKOkufeKMR+nVUOXtVE84Yn1qyvOasdKAEXqBP2hO5RNWcc0W7sJMSj4HTj6Vl6AfuCILnEwMGr5+vfEmdTGvSwp3eRm7Vm2dLpuwgTeU0=
    What do these excerpts reveal about the fundamental beliefs and practices of Islam?
  2. How does the Star portray Muhammad? What does this portrait reveal about his role in Islam?

    Question

    OpEudT38RSfEMlvhKmPabHVvR/1qV6nWrb8HwzZ4JW+35hT55HkjNE10EaLIBAz/xV3Gxdr4BOxdNhO+rwcz0UQX9uJZwp2yeOSCdpYhj1bOOiB0hlv+FQ3k7PikXUL97EQmwjXMR/XPNroOzwLHY7Fcbgk8v1UsVb7R9KD+o13Edj+bjTGrMg==
    How does the Star portray Muhammad? What does this portrait reveal about his role in Islam?
  3. The rejection of Islam by many Jews and Christians (“peoples of the book”) in Arabia surprised and disappointed Muhammad since he brought his message in the name of the tradition of Abraham, Moses, and Jesus. How does the Testament give expression to these feelings and, at the same time, defend the truth of Muhammad’s revelations?

    Question

    kr+Zm+KLVMUuFSTIjYisQ9hVGqJu7T0WTXkFkoJfS9iH6bm/v62u1YWcr8D/4jNC/XeX8jQRuWRILVQnKJLyfta7iLQoulUIY/ePIzcBWqWcJ1El16qLEzF+PIs9Wvfi3PEnHXKCmzE+CUWjXFxxxuUa5ZY2dc98w47JK0WiZfp2EZvvFrpk6U2j4+A0FOF39y+47zE94hcfyuCR/zljAm6/r1uFOuALdN18Z6cxS1td9gBXD6LhwPneQNDX1fABOYg1+CVyebWZfj15LXMlxBHr8Rii60XDcc72suSZ00aoBi7ywwgxmNdC4czVb3QSUZ0r4nBJBb/bJ3JKHbLtzxJB4N871dsD66RGSxeT1qIvdYhoDcIZKxa0qBaDOP2Dm9Jt6T7pwUnRVQkNe8HlgDYrhSoeYAMGa5YbCs3qU6GYzaUZAZ5AT3Smf1LOM/B3gJKVllVnNVwVOGLxgrwn1BqmSnMEZh3zWGOZNlTC9ltGLPLWRp1qez33+IM=
    The rejection of Islam by many Jews and Christians (“peoples of the book”) in Arabia surprised and disappointed Muhammad since he brought his message in the name of the tradition of Abraham, Moses, and Jesus. How does the Testament give expression to these feelings and, at the same time, defend the truth of Muhammad’s revelations?
  4. Do you see any differences in the concept of religion presented in the Opening and the Testament?

    Question

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    Do you see any differences in the concept of religion presented in the Opening and the Testament?