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Question

Why are the centuries of the Tang and Song dynasties in China sometimes referred to as a “golden age”?

Question

1. Which passage from The Seventeen Article Constitution (Document 8.1) reflects the influence of Chinese Legalist thought on Japanese government?

"Give clear appreciation to merit and demerit and deal out to each its sure award or punishment."

"Sincerely reverence the three treasures … the Buddha, the Law [teachings], and the Priesthood."

"Decisions on important matters should not be made by one person alone. They should be discussed with many."

"Let us cease from wrath, and refrain from angry looks."

Correct. The answer is a. Rewards for good behavior and harsh punishment for poor behavior provided the foundation for Legalist rule.

Incorrect. The answer is a. Rewards for good behavior and harsh punishment for poor behavior provided the foundation for Legalist rule.

Question

1. The threadlike structures made largely of DNA molecules are called .

Correct!

Wrong. Please see correct answer displayed.

Question

behavior genetics environment chromosomes DNA (deoxyribonucleic acid)	threadlike structures made of DNA molecules that contain the genes. every nongenetic influence, from prenatal nutrition to the people and things around us. a complex molecule containing the genetic information that makes up the chromosomes. the study of the relative power and limits of genetic and environmental influences on behavior.
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Question

Which of the sources provide specific evidence relating to relative status of different social groups in First Civilizations? Choose ALL that apply.
	A. Source 2.1: The Law Code of Hammurabi
	B. Source 2.2: The Standard of Ur
	C. Source 2.3: “Be a Scribe”
	D. Source 2.4: Menna Tomb Painting
	E. Source 2.5: The Book of Songs
	F. Source 2.6: Chinese Zhou Ritual Vessel: Bronze Gui

Correct: Source 2.1: Many laws in the code distinguish between elites, commoners, and slaves. Source 2.2: The “peace” side of the Standard depicts elites at the top and commoners along the lower tiers of the image. Source 2.3: “Be a Scribe” describes in some detail a number of professions in society and compares them to the elite profession of a scribe. Source 2.4: The Menna Tomb Painting depicts commoners and an elite scribe overseeing their work. Source 2.5: In this selection of poems, one can identify the perspectives of peasants, soldiers, and imperial officials among others. Source 2.6: This ritual vessel sheds little light on the social hierarchy in China.

Incorrect: Source 2.1: Many laws in the code distinguish between elites, commoners, and slaves. Source 2.2: The “peace” side of the Standard depicts elites at the top and commoners along the lower tiers of the image. Source 2.3: “Be a Scribe” describes in some detail a number of professions in society and compares them to the elite profession of a scribe. Source 2.4: The Menna Tomb Painting depicts commoners and an elite scribe overseeing their work. Source 2.5: In this selection of poems, one can identify the perspectives of peasants, soldiers, and imperial officials among others. Source 2.6: This ritual vessel sheds little light on the social hierarchy in China.