Quiz for Sources for World Societies, Chapter 6

1. Question

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   Correct: The answer is d. Imprisonment was meant to coerce payment out of recalcitrant debtors.

   Incorrect: The answer is d. Imprisonment was meant to coerce payment out of recalcitrant debtors.

   According to the Twelve Tables, what was a creditor allowed to do to a debtor if a debt was more than thirty days overdue (see Document 6-1)?

2. Question

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   Correct: The answer is b. Plutarch linked growing antipathy toward Caesar to his unlimited political ambition.

   Incorrect: The answer is b. Plutarch linked growing antipathy toward Caesar to his unlimited political ambition.

   According to Plutarch, what turned public opinion against Caesar (see Document 6-2)?

3. Question

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   Correct: The answer is c. In Plutarch’s view, public opinion turned against Caesar when it became clear that he wanted to do away with republican institutions of government.

   Incorrect: The answer is c. In Plutarch’s view, public opinion turned against Caesar when it became clear that he wanted to do away with republican institutions of government.

   According to Plutarch, which of these was most responsible for turning public opinion against Julius Caesar (See Document 6-3)?

4. Question

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   Correct: The answer is d. Apparently, Trajan did not feel he could condone conversion to Christianity once proved, but he had no interest in creating unnecessary unrest by actively hunting Christians down.

   Incorrect: The answer is d. Apparently, Trajan did not feel he could condone conversion to Christianity once proved, but he had no interest in creating unnecessary unrest by actively hunting Christians down.

   What instructions did Trajan give to Pliny the Younger about how to deal with the Christians (see Document 6-4)?

5. Question

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   Correct: The answer is a. Tertullian repeatedly came back to the charge of ritual killing, presumably to underscore the ludicrous and hyperbolic nature of anti-Christian rhetoric.

   Incorrect: The answer is a. Tertullian repeatedly came back to the charge of ritual killing, presumably to underscore the ludicrous and hyperbolic nature of anti-Christian rhetoric.

   According to Tertullian, which of these crimes was widely attributed to Christians (see Document 6-5)?