Quiz for Sources for World Societies, Chapter 7

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Document 7-1

Document 7-2

Document 7-3

Document 7-4

Document 7-5

Select the best answer. Click Submit for each question to turn in your work.

  1. Question

    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
    Correct: The answer is a. Sima Qian saw the Xiongnu as an innately warlike people who knew nothing of “proper behavior or justice.”
    Incorrect: The answer is a. Sima Qian saw the Xiongnu as an innately warlike people who knew nothing of “proper behavior or justice.”
    How did Sima Qian explain the Xiongnu’s martial lifestyle (see Document 7-1)?
  2. Question

    F2XBwDmKdhMLXXCqA52Y7KgO7I7Xewv9ghyO2qPJmyCQAnI0PcReugZ/9D3btVaBKtOWbSzIzda/HBmfWK1JLAT4Oa8UWvotnJDXAYXVYv7Mc9z8Bxs02ZHgincvkVq/ZOtqR2E9gxCnc8gB+CoMIokgR6owdLYJi0XLdeLajYCuRqUtvn55X9BbJL4BC3EZpcowFjDaf1Ra9dus6WlBN5eKYEST1ow3y5FHqqJllbeO0yDIBNqELCMIGGvq/qilzHBfd4wpxHMGwC3AKRah7empuPzWCGwok2TY9gxK1/1gtLNvFB1w6d9ie/NxczZ1C4VBdf6ICIzvNRJnwxG0mjXMq7D/1LCmqKxZ7EMqDu4IMbEVl9iALAh4JGgCAVeayA97ZcApeJz4lX8h/cYMA3ptMd66ruucIGJo7QhLH91ERAta/I6vDHhu+8kRkTlkwEchcmj9C+e5X2E3eCc6mdGrF8Vc3fKHXmJbdi+LkcBnbqbJEuynfq3IgaCpBHxn1KpYmdMfCz6IHJ+9/KzCmwvak0Sl4tDIhYyFsNxz7fAyABQvaZIsuim0cwDvhKF/0o05PZuxX8ijGVGpLeabcMN6UZNp3myXxMZIBVL42JRqC4pW1uLN/vWkWW4kKTzbdSIUMERa8P2U1w3fJwHKHBo+mXXUHku79yFEmqaHJkPMu200Ovej5eZ7bCJhvPEFs4G9sZF5A3dg0roK9jXYS8bUns6r39nGYoSCZA==
    Correct: The answer is b. Ban Zhao was concerned that her daughters had not learned “the proper customs for married women” and, as a consequence, risked humiliating themselves and their clan.
    Incorrect: The answer is b. Ban Zhao was concerned that her daughters had not learned “the proper customs for married women” and, as a consequence, risked humiliating themselves and their clan.
    According to Ban Zhao, why did she write Lessons for Women (see Document 7-2)?
  3. Question

    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
    Correct: The answer is a. The statue embodies the fusion of Buddhism and Shintoism, featuring as it does a Shinto god taking on the role of a Buddhist monk.
    Incorrect: The answer is a. The statue embodies the fusion of Buddhism and Shintoism, featuring as it does a Shinto god taking on the role of a Buddhist monk.
    For which of these assertions does the statue of Hachiman provide support (see Document 7-3)?
  4. Question

    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
    Correct: The answer is d. Tiaohua accused Seng Du of turning his back on his familial obligations, an extraordinarily serious charge from a Confucian perspective.
    Incorrect: The answer is d. Tiaohua accused Seng Du of turning his back on his familial obligations, an extraordinarily serious charge from a Confucian perspective.
    Of what did Tiaohua accuse Seng Du (see Document 7-4)?
  5. Question

    EswVE+cUfbkShjwHUe/cyUoia6ihZoVuRLI7yYWZmX5mhzvdZmPkJwhpQfuwRyMm8RWkAQHn0QNs5LMQRlKrX51355/2E9QZ1xabxrl53JsW7RmdJ6s8yEQtRAuAtuMLYSNghkg60hp/gzdRzhUtBvnM4Rk3T/HlIQaVc/MQ4503W6ax2YFrX+qYC0AtUEXMDeaLSVU9BDfj2uRDkAU+xBbuyuT4joCN/nONo1QYrhO4yRE58bzShzyJR2fCthQMILCpPWmLo3QS8GekSSuAsmaK0lpTNpEM3BqaDKgZswOuZk+709bi0W0yDrH2YCHEXZisotDKkwisxLYFjqTs6+20BHcM1a3Cr/eh+bEblARlF+oDd415xeYnOKkuxxZvavulP/y0TksesaidK7603dIxNNFWz6BfMG90BRSGfEPKODBkmnQ3H4ODCNt3g0u803vpJBXTXGIgzDrPaeaSO1hH8r4+jxgqUVmuJ5X50X9yh7/OzRdh2/wJ/9QqHKZWHxCo0jRi7gzScek3burO5WIgRfrTmtagYewaqio/+7InnqHMPGvjj4EOdr8E05BGUQZxkEH7ZbRMbiv7jdObtu8n5Be53ytcP93xvPhgqKviMgxJmuD4LGkt2KrTimfwHRjSXGF5H2tFTACB6M6mW/9Vp/ScLUxU4+zbzbREIiKXj8M1o/8TWyaZyl9f08zK
    Correct: The answer is c. In Emperor Wuzong’s view, one of the principal crimes of Buddhist monks and nuns was that they were parasites on society, contributing nothing and expecting that others would support them.
    Incorrect: The answer is c. In Emperor Wuzong’s view, one of the principal crimes of Buddhist monks and nuns was that they were parasites on society, contributing nothing and expecting that others would support them.
    According to the Emperor Wuzong, which of these would be accomplished by the dissolution of Buddhist monasteries (see Document 7-5)?