Document 14-3: JACQUES DE VITRY, The Virgin Mary Saves a Monk and His Lover (ca. 1200)

The Virgin Mary in Popular Religion

Ordinary medieval people were not passive participants in their religion. Their engagement with Christianity was not limited to kneeling mute and uncomprehending in church as a priest intoned the prescribed Latin words and phrases. Rather, medieval Christianity was an integral part of daily experience — something that ordinary people helped shape, even as it influenced almost every aspect of their lives. This story of the Virgin Mary’s intercession on behalf of a monk and his lover, as told by the priest and scholar Jacques de Vitry (ca. 1160/70–1240), provides a sense of medieval popular religion. As you read it, think about the moral of the story. What attitudes and beliefs might de Vitry have hoped to inspire in his audience?

A certain very religious man told me that this happened in a place where he had been staying. A virtuous and pious matron came frequently to the church and served God most devoutly, day and night. Also a certain monk, the guardian and treasurer of the monastery, had a great reputation for piety, and truly he was devout. When, however, the two frequently conversed together in the church concerning religious matters, the devil, envying their virtue and reputation, tempted them very sorely, so that the spiritual love was changed to carnal. Accordingly they made an agreement and fixed upon a night in which the monk was to leave his monastery, taking the treasures of the church, and the matron was to leave her home, with a sum of money which she should secretly steal from her husband.

After they had fled, the monks on rising in the morning, saw that the receptacles were broken and the treasures of the church stolen; and not finding the monk, they quickly pursued him. Likewise the husband of the said woman, seeing his chest open and the money gone, pursued his wife. Overtaking the monk and the woman with the treasure and money, they brought them back and threw them into prison. Moreover so great was the scandal throughout the whole country and so much were all religious persons reviled that the damage from the infamy and scandal was far greater than from the sin itself.

Then the monk restored to his sense, began with many tears to pray to the blessed Virgin, whom from infancy he had always served, and never before had any such misfortune happened to him. Likewise the said matron began urgently to implore the aid of the blessed Virgin whom, constantly, day and night, she was accustomed to salute and to kneel in prayer before her image. At length, the blessed Virgin very irate, appeared and after she had upbraided them severely, she said, “I am able to obtain the remission of your sins from my son, but what can I do about such an awful scandal? For you have so befouled the name of religious persons before all the people that in the future no one will trust them. This is an almost irremediable damage.”

Nevertheless the pious Virgin, overcome by their prayers, summoned the demons, who had caused the deed, and enjoined upon them that, as they had caused the scandal to religion, they must bring the infamy to an end. Since, indeed, they were not able to resist her commands, after much anxiety and various conferences they found a way to remove the infamy. In the night they placed the monk in his church and repairing the broken receptacle as it was before, they placed the treasure in it. Also they closed and locked the chest which the matron had opened and replaced the money in it. And they set the woman in her room and in the place where she was accustomed to pray by night.

When, moreover, the monks found the treasure of their house and the monk, who was praying to God just as he had been accustomed to do; and the husband saw his wife and the treasure; and they found the money just as it had been before, they became stupefied and wondered. Rushing to the prison they saw the monk and the woman in fetters just as they had left them. For one of the demons was seen by them transformed into the likeness of a monk and another into the likeness of a woman. When all in the whole city had come together to see the miracle, the demons said in the hearing of all, “Let us go, for sufficiently have we deluded these people and caused them to think evil of religious persons.” And, saying this, they suddenly disappeared. Moreover all threw themselves at the feet of the monk and of the woman and demanded pardon.

Behold how great infamy and scandal and how inestimable damage the devil would have wrought against religious persons, if the blessed Virgin had not aided them.

From Dana Carleton Munro, ed., Translations and Reprints from the Original Sources of European History, vol. 2, series 4 (Philadelphia: History Department of the University of Pennsylvania, 1897), 2–4.

READING AND DISCUSSION QUESTIONS

  1. What role does the Devil play in this story? What does this depiction suggest about medieval ideas concerning sin and the Devil?
  2. How did the Virgin Mary respond to the monk’s and the matron’s prayers for help? What powers did she employ to resolve the situation?
  3. How did the Virgin Mary’s actions reinforce the piety of the community at large? What do you think is the intended moral of the story?