Document 18-4: DUC DE SAINT-SIMON, From The Memoirs of Louis XIV: On the Early Life of Louis XIV (ca. 1730–1755)

A Courtier Sketches the Character of a King

The Duc de Saint-Simon (1675–1755) was born Louis de Rouvroy in Paris. His father was a former page of Louis XIII, and his noble status gave the young de Rouvroy the opportunity to enter court life at Versailles after a brief military career. Incredibly, Saint-Simon’s careful notes and the often scathing picture they paint of court life escaped the attention of his fellow courtiers, and they remained unpublished until well after his death. The writings excerpted here give an intimate portrait of the personal qualities of Louis XIV and, by extension, of absolutist rule in seventeenth-century Europe.

I shall pass over the stormy period of Louis XIV’s minority. At twenty-three years of age he entered the great world as King, under the most favorable auspices. His ministers were the most skillful in all Europe; his generals the best; his Court was filled with illustrious and clever men, formed during the troubles which had followed the death of Louis XIII.

Louis XIV was made for a brilliant Court. In the midst of other men, his figure, his courage, his grace, his beauty, his grand mien, even the tone of his voice and the majestic and natural charm of all his person, distinguished him till his death as the King Bee, and showed that if he had only been born a simple private gentlemen, he would equally have excelled in fetes, pleasures, and gallantry, and would have had the greatest success in love. The intrigues and adventures which early in life he had been engaged in — when the Comtesse de Soissons lodged at the Tuileries, as superintendent of the Queen’s household, and was the center figure of the Court group — had exercised an unfortunate influence upon him: he received those impressions with which he could never after successfully struggle. From this time, intellect, education, nobility of sentiment, and high principle, in others, became objects of suspicion to him, and soon of hatred. The more he advanced in years the more this sentiment was confirmed in him. He wished to reign by himself. His jealousy on this point unceasingly became weakness. He reigned, indeed, in little things; the great he could never reach: even in the former, too, he was often governed. The superior ability of his early ministers and his early generals soon wearied him. He liked nobody to be in any way superior to him. Thus he chose his ministers, not for their knowledge, but for their ignorance; not for their capacity, but for their want of it. He liked to form them, as he said; liked to teach them even the most trifling things. It was the same with his generals. He took credit to himself for instructing them; wished it to be thought that from his cabinet he commanded and directed all his armies. Naturally fond of trifles, he unceasingly occupied himself with the most petty details of his troops, his household, his mansions; would even instruct his cooks, who received, like novices, lessons they had known by heart for years. This vanity, this unmeasured and unreasonable love of admiration, was his ruin. His ministers, his generals, his mistresses, his courtiers, soon perceived his weakness. They praised him with emulation and spoiled him. Praises, or to say truth, flattery, pleased him to such an extent, that the coarsest was well received, the vilest even better relished. It was the sole means by which you could approach him. Those whom he liked owed his affection for them to their untiring flatteries. This is what gave his ministers so much authority, and the opportunities they had for adulating him, of attributing everything to him, and of pretending to learn everything from him. Suppleness, meanness, an admiring, dependent, cringing manner — above all, an air of nothingness — were the sole means of pleasing him.

This poison spread. It spread, too, to an incredible extent, in a prince who, although of intellect beneath mediocrity, was not utterly without sense, and who had had some experience. Without voice or musical knowledge, he used to sing, in private, the passages of the opera prologues that were fullest of his praises.

He was drowned in vanity; and so deeply, that at his public suppers — all the Court present, musicians also — he would hum these self-same praises between his teeth, when the music they were set to was played!

And yet, it must be admitted, he might have done better. Though his intellect, as I have said, was beneath mediocrity, it was capable of being formed. He loved glory, was fond of order and regularity; was by disposition prudent, moderate, discreet, master of his movements and his tongue. Will it be believed? He was also by disposition good and just! God had sufficiently gifted him to enable him to be a good King; perhaps even a tolerably great King! All the evil came to him from elsewhere. His early education was so neglected that nobody dared approach his apartment. He has often been heard to speak of those times with bitterness, and even to relate that, one evening he was found in the basin of the Palais Royal garden fountain, into which he had fallen! He was scarcely taught how to read or write, and remained so ignorant, that the most familiar historical and other facts were utterly unknown to him! He fell, accordingly, and sometimes even in public, into the grossest absurdities.

Duc de Saint-Simon, The Memoirs of Louis XIV, His Court and the Regency, trans. Bayle St. John, chap. 73, www.gutenberg.org/files/3875/3875-h/3875-h.htm#2HCH0073.

READING AND DISCUSSION QUESTIONS

  1. How does Saint-Simon’s description of Louis XIV’s personality relate to Louis’s historical role as a model of absolutist rule?
  2. How does Saint-Simon’s own presence as a courtier of Louis XIV complicate his assessment of the king’s intolerance?
  3. Saint-Simon claims that Louis was by nature “good and just” and that evil “came to him from elsewhere.” What do these claims imply about the nature of absolutist rule?
  4. What is Saint-Simon’s tone, and how do you interpret it?