Document 22-4: FRANÇOIS DOMINIQUE TOUSSAINT L’OUVERTURE, Letter to the French National Assembly (1797)

A Former Slave Calls on France to Support the Cause of Freedom

The impact of the French Revolution and the Napoleonic Wars was not limited to Europe. Societies across the Americas were shaken by events in France. In the United States, support or opposition to the Revolution was a key line of division between emerging political parties. In South America, independence movements flared up in colony after colony. And in the sugar islands of the Caribbean, oppressed slaves rose in revolt, determined to have their full share in the rights of men. In 1792, after French colonial rulers arrested the leader of a Caribbean slave delegation in Paris, freed slave Toussaint L’Ouverture (1743–1803) emerged as the leader of a massive revolt on the French island of Saint-Domingue (Haiti). In the letter included here, Toussaint L’Ouverture appealed to French leaders to reject calls by the colonial planter class for the re-establishment of slavery in the French colonies and instead to support the cause of liberty.

The impolitic and incendiary discourse of Vaublanc1 has not affected the blacks nearly so much as their certainty of the projects which the proprietors of San Domingo are planning: insidious declarations should not have any effect in the eyes of wise legislators who have decreed liberty for the nations. But the attempts on that liberty which the colonists propose are all the more to be feared because it is with the veil of patriotism that they cover their detestable plans. We know that they seek to impose some of them on you by illusory and specious promises, in order to see renewed in this colony its former scenes of horror. Already perfidious emissaries have stepped in among us to ferment the destructive leaven prepared by the hands of liberticides [murderers of liberty]. But they will not succeed. I swear it by all that liberty holds most sacred. My attachment to France, my knowledge of the blacks, make it my duty not to leave you ignorant either of the crimes which they meditate or the oath that we renew, to bury ourselves under the ruins of a country revived by liberty rather than suffer the return of slavery.

It is for you, Citizens Directors, to turn from over our heads the storm which the eternal enemies of our liberty are preparing in the shades of silence. It is for you to enlighten the legislature, it is for you to prevent the enemies of the present system from spreading themselves on our unfortunate shores to sully it with new crimes. Do not allow our brothers, our friends, to be sacrificed to men who wish to reign over the ruins of the human species. But no, your wisdom will enable you to avoid the dangerous snares which our common enemies hold out for you. . . .

I send you with this letter a declaration which will acquaint you with the unity that exists between the proprietors of San Domingo who are in France, those in the United States, and those who serve under the English banner. You will see there a resolution, unequivocal and carefully constructed, for the restoration of slavery; you will see there that their determination to succeed has led them to envelop themselves in the mantle of liberty in order to strike it more deadly blows. You will see that they are counting heavily on my complacency in lending myself to their perfidious views by my fear for my children. It is not astonishing that these men who sacrifice their country to their interests are unable to conceive how many sacrifices a true love of country can support in a better father than they, since I unhesitatingly base the happiness of my children on that of my country, which they and they alone wish to destroy.

I shall never hesitate between the safety of San Domingo and my personal happiness; but I have nothing to fear. It is to the solicitude of the French Government that I have confided my children. . . . I would tremble with horror if it was into the hands of the colonists that I had sent them as hostages; but even if it were so, let them know that in punishing them for the fidelity of their father, they would only add one degree more to their barbarism, without any hope of ever making me fail in my duty. . . . Blind as they are! They cannot see how this odious conduct on their part can become the signal of new disasters and irreparable misfortunes, and that far from making them regain what in their eyes liberty for all has made them lose, they expose themselves to a total ruin and the colony to its inevitable destruction. Do they think that men who have been able to enjoy the blessing of liberty will calmly see it snatched away? They supported their chains only so long as they did not know any condition of life more happy than that of slavery. But to-day when they have left it, if they had a thousand lives they would sacrifice them all rather than be forced into slavery again. But no, the same hand which has broken our chains will not enslave us anew. France will not revoke her principles, she will not withdraw from us the greatest of her benefits. She will protect us against all our enemies; she will not permit her sublime morality to be perverted, those principles which do her most honor to be destroyed, her most beautiful achievement to be degraded, and her Decree of 16 Pluviose2 which so honors humanity to be revoked. But if, to re-establish slavery in San Domingo, this was done, then I declare to you it would be to attempt the impossible: we have known how to face dangers to obtain our liberty, we shall know how to brave death to maintain it.

This, Citizens Directors, is the morale of the people of San Domingo, those are the principles that they transmit to you by me.

My own you know. It is sufficient to renew, my hand in yours, the oath that I have made, to cease to live before gratitude dies in my heart, before I cease to be faithful to France and to my duty, before the god of liberty is profaned and sullied by the liberticides, before they can snatch from my hands that sword, those arms, which France confided to me for the defense of its rights and those of humanity, for the triumph of liberty and equality.

François Dominique Toussaint L’Ouverture, Letter, in C. L. R. James, ed., The Black Jacobins, 2d ed. (New York: Vintage Books, 1963), 195–197.

READING AND DISCUSSION QUESTIONS

  1. Who is the intended audience of this document? What is Toussaint L’Ouverture trying to convince them to do?
  2. What reasons might persuade the French to reimpose slavery in Haiti, and what reasons might they have for defending its abolition?
  3. How does Toussaint L’Ouverture use the ideas and rhetoric of the French Revolution to argue for the rights of Haitian slaves?