Deng Xiaoping Places China on a New Path
Following the death of Mao Zedong in 1976, the longtime Chinese Communist Party leader Deng Xiaoping (1904–
People may ask, If China had taken the capitalist instead of the socialist road, could the Chinese people have liberated themselves and could China have finally stood up? The Nationalists took that road for more than twenty years and proved that it does not work. By contrast, the Chinese Communists, by adhering to Marxism and integrating Marxism with actual conditions in China in accordance with Mao Zedong Thought, took their own road and succeeded in the revolution by encircling the cities from the countryside. Conversely, if we had not been Marxists, or if we had not integrated Marxism with Chinese conditions and followed our own road, China would have remained fragmented, with neither independence nor unity. China simply had to adhere to Marxism. If we had not fully believed in Marxism, the Chinese revolution would never have succeeded. That belief was the motive force. After the founding of the People’s Republic, if we had taken the capitalist rather than the socialist road, we would not have ended the chaos in the country or changed its conditions — inflation, unstable prices, poverty, and backwardness. We started from a backward past. There was virtually no industry for us to inherit from old China, and we did not have enough grain for food. Some people ask why we chose socialism. We answer that we had to, because capitalism would get China nowhere. We must solve the problems of feeding and employing the population and of reunifying China. That is why we have repeatedly declared that we shall adhere to Marxism and keep to the socialist road. But by Marxism we mean Marxism that is integrated with Chinese conditions, and by socialism we mean socialism that is tailored to Chinese conditions and has Chinese characteristics.
What is socialism and what is Marxism? We were not quite clear about this before. Marxism attaches utmost importance to developing the productive forces. We advocate communism. But what does that mean? It means the principle of from each according to his ability, to each according to his needs, which calls for highly developed productive forces and overwhelming material wealth. Therefore, the fundamental task for the socialist stage is to develop the productive forces. The superiority of the socialist system is demonstrated by faster and greater development of the productive forces than under the capitalist system. One of our shortcomings since the founding of the People’s Republic was that we neglected the development of the productive forces. Socialism means eliminating poverty. Pauperism is not socialism, still less communism. The superiority of the socialist system lies above all in its ability to increasingly develop the productive forces and to improve the people’s material and cultural life. The problem facing us now is how China, which is still backward, is to develop the productive forces and improve the people’s living standard. This brings us back to the point of whether to continue on the socialist road or to stop and turn onto the capitalist road. The capitalist road can only enrich less than 10 percent of the Chinese population; it can never enrich the 90 percent. That is why we must adhere to socialism. The socialist principle of distribution to each according to his work will not create an excessive gap in wealth. Consequently, no polarization will occur as our productive forces become developed over the next twenty to thirty years.
The minimum target of our Four Modernizations is to achieve a comparatively comfortable standard of living by the end of the century. . . . By a “comfortable standard” we mean that per capita GNP [gross national product] will reach U.S. $800. That is a low level for you, but it is really ambitious for us. China has a population of 1 billion now and it will reach 1.2 billion by then. If, when the GNP reached $1,000 billion, we applied the capitalist principle of distribution, it would not amount to much and could not help to eliminate poverty and backwardness. Less than 10 percent of the population would enjoy a better life, while more than 90 percent remained in poverty. But the socialist principle of distribution can enable all the people to become relatively comfortable. This is why we want to uphold socialism. Without socialism, China can never achieve that goal.
However, only talking about this is not enough. The present world is an open one. China’s past backwardness was due to its closed-
As for our relations with foreign countries, we shall pursue the policy of opening up still wider to the outside world. We have opened fourteen medium and large coastal cities. We welcome foreign investment and advanced techniques. Management is also a kind of technique. Will they undermine our socialism? Not likely, because the socialist economy is our mainstay. Our socialist economic base is so huge that it can absorb tens and hundreds of billions of dollars’ worth of foreign funds without shaking the socialist foundation. Besides, we adhere to the socialist principle of distribution and do not tolerate economic polarization. Thus, foreign investment will doubtless serve as a major supplement to the building of socialism in our country. And as things stand now, this supplement is indispensable. Naturally, some problems will arise in the wake of foreign investment. But the negative aspects are far less significant than the positive use we can make of it to accelerate our development. It may entail a slight risk, but not much.
Well, those are our plans. We shall accumulate experience and try new solutions as new problems arise. In general, we believe the road we have chosen — building socialism with Chinese characteristics — is the right one and will work. We have followed this road for five and a half years and have achieved satisfactory results. We want to quadruple China’s GNP by the end of the century. The pace of development so far exceeded our projections. And so I can tell our friends that we are even more confident now.
Sources of Chinese Tradition, ed. William Theodore de Bary and Richard Lufrano, 2 vols. (New York: Columbia University Press, 2000), 2:507–
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