Document 11-3: The Anonimalle Chronicle: The English Peasants’ Revolt (1381)

Social and Economic Unrest in England

The Anonimalle Chronicle: The English Peasants’ Revolt (1381)

Agricultural labor was traditionally carried out by serfs, who were bound by tradition to fulfill their obligations to their lords. The high mortality rate of the plague, however, resulted in a labor shortage across Europe. Some peasants tried to act on this advantage and force the lords to end their serfdom. When their demands were not satisfied, peasants often rose up against their lords. In England in 1381, an unpopular tax on all adult males prompted thousands of peasants to revolt. As you read this account of the revolt, pay particular attention to the targets of the peasants’ anger. What distinction did the rebels make between the nobility and the king?

And on that Thursday, the said feast of Corpus Christi, the King, being in the Tower [of London] very sad and sorry, mounted up into a little turret towards St. Catherine’s, where were lying a great number of the commons, and had proclamation made to them that they all should go peaceably to their homes, and he would pardon them all manner of their trespasses. But all cried with one voice that they would not go before they had captured the traitors who lay in the Tower, nor until they had got charters to free them from all manner of serfdom, and had got certain other points which they wished to demand. And the King benevolently granted all, and made a clerk write a bill in their presence in these terms: “Richard, King of England and France, gives great thanks to his good commons, for that they have so great a desire to see and to keep their king, and grants them pardon for all manner of trespasses and misprisions and felonies done up to this hour, and wills and commands that every one should now return to his own home, and wills and commands that each should put his grievances in writing, and have them sent to him; and he will provide, with the aid of his loyal lords and his good council, such remedy as shall be profitable both to him and to them, and to all the kingdom.” On this document he sealed his signet in presence of them all, and sent out the said bill by the hands of two of his knights to the folks before St. Catherine’s. And he caused it to be read to them, and the knight who read it stood up on an old chair before the others so that all could hear. All this time the King was in the Tower in great distress of mind. And when the commons had heard the Bill, they said that this was nothing but trifles and mockery. Therefore they returned to London and had it cried around the City that all lawyers, and all the clerks of the Chancery and the Exchequer and every man who could write a brief or a letter should be beheaded, whenever they could be found. At this time they burnt several more houses in the City, and the King himself ascended to a high garret of the Tower and watched the fires. Then he came down again, and sent for the lords to have their counsel, but they knew not how they should counsel him, and all were wondrous abashed. . . .

And by seven o’clock the King [went to meet the peasants]. And when he was come the commons all knelt down to him, saying “Welcome our Lord King Richard, if it pleases you, and we will not have any other king but you.” And Wat Tighler [Wat Tyler], their leader and chief, prayed in the name of the commons that he would suffer them to take and deal with all the traitors against him and the law, and the King granted that they should have at their disposition all who were traitors, and could be proved to be traitors by process of law. The said Walter and the commons were carrying two banners, and many pennons and pennoncels,1 while they made their petition to the King. And they required that for the future no man should be in serfdom, nor make any manner of homage or suit to any lord, but should give a rent of 4d. an acre for his land. They asked also that no one should serve any man except by his own good will, and on terms of regular covenant.

And at this time the King made the commons draw themselves out in two lines, and proclaimed to them that he would confirm and grant it that they should be free, and generally should have their will, and that they might go through all the realm of England and catch all traitors and bring them to him in safety, and then he would deal with them as the law demanded.

[Meanwhile, fighting between the nobles and peasants continued, and many lords lost their heads to the commoners.]

And when he was summoned, . . . Wat Tighler of Maidstone, he came to the King with great confidence, mounted on a little horse, that the commons might see him. And he dismounted, holding in his hand a dagger which he had taken from another man, and when he had dismounted he half bent his knee, and then took the King by the hand, and shook his arm forcibly and roughly, saying to him, “Brother, be of good comfort and joyful, for you shall have, in the fortnight that is to come, praise from the commons even more than you have yet had, and we shall be good companions.” And the King said to Walter, “Why will you not go back to your own country?” But the other answered, with a great oath, that neither he nor his fellows would depart until they had got their charter such as they wished to have it, and had certain points rehearsed, and added to their charter which they wished to demand. And he said in a threatening fashion that the lords of the realm would rue it bitterly if these points were not settled to their pleasure. Then the King asked him what were the points which he wished to have revised, and he should have them freely, without contradiction, written out and sealed. Thereupon the said Walter rehearsed the points which were to be demanded; and he asked that . . . there should be equality among all people save only the King, and that the goods of Holy Church should not remain in the hands of the religious, nor of parsons and vicars, and other churchmen; but that clergy already in possession should have a sufficient sustenance from the endowments, and the rest of the goods should be divided among the people of the parish.

[The King agreed to these terms, and after he left, the Mayor of London captured Wat Tighler and killed him.]

From Charles Oman, The Great Revolt of 1381 (Oxford, U.K.: Clarendon Press, 1906), pp. 196–203.

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