In 1688 opponents of King James II invited his daughter Mary and her husband, the Dutch prince William of Orange, to take the throne of England. James fled for the safety of France. One of the most outspoken proponents of the “Glorious Revolution” that brought William and Mary to the throne was philosopher John Locke. In this passage, Locke argues that sovereign power resides in the people, who may reject a monarch who does not obey the law.

But government into whosesoever hands it is put, being as I have before shown, entrusted with this condition, and for this end, that men might have and secure their properties, the prince or senate, however it may have power to make laws for the regulation of property between the subjects one amongst another, yet can never have a power to take to themselves the whole, or any part of the subjects’ property, without their own consent. For this would be in effect to leave them no property at all….

’Tis true, governments cannot be supported without great charge, and ’tis fit every one who enjoys his share of the protection, should pay, out of this estate, his proportion for the maintenance of it. But still it must be with his own consent, i.e., the consent of the majority, giving it either by themselves, or their representatives chosen by them; for if any one shall claim a power to lay and levy taxes on the people, by his own authority, and without such consent of the people, he thereby invades the fundamental law of property, and subverts the end of government. For what property have I in that which another may be right to take when he pleases to himself….

The constitution of the legislative is the first and fundamental act of society, whereby provision is made for the continuation of their union, under the direction of persons, and bonds of laws, made by persons authorized thereunto, by the consent and appointment of the people, without which no one man, or number of men, amongst them, can have authority of making laws that shall be binding to the rest. When any one, or more, shall take upon them to make laws, whom the people have not appointed so to do, they make laws without authority, which the people are not therefore bound to obey; by which means they come again to be out of subjection, and may constitute to themselves a new legislative, as they think best, being in full liberty to resist the force of those, who, without authority, would impose any thing upon them.

Source: John Locke, Two Treatises of Government. Reprinted in England’s Glorious Revolution, 1688–1689, ed. Steven C. A. Pincus (Boston: Bedford/St. Martin’s, 2006), pp. 161–162, 164.

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