In the course of the eighteenth century, traditional healers remained active, drawing on centuries of folk knowledge about the curative properties of roots, herbs, and other plants. Faith healing also remained popular, especially in the countryside. Faith healers and their patients believed that evil spirits caused illness by lodging in people and that the proper treatment was to exorcise, or drive out, the offending devil. Religious and secular officials did their best to stamp out such practices, but with little success.
In the larger towns and cities, apothecaries sold a vast number of herbs, drugs, and patent medicines for every conceivable “temperament and distemper.” Some of the drugs and herbs undoubtedly worked. For example, strong laxatives were given to the rich for their constipated bowels, and regular purging of the bowels was considered essential for good health and the treatment of illness. Like all varieties of medical practitioners, apothecaries advertised their wares, their high-class customers, and their miraculous cures in newspapers and commercial circulars. Medicine, like food and fashionable clothing, thus joined the era’s new and loosely regulated commercial culture.
Physicians, who were invariably men, were apprenticed in their teens to practicing physicians for several years of on-the-job training. This training was then rounded out with hospital work or some university courses. Seen as gentlemen who did not labor with their hands, many physicians diagnosed and treated patients by correspondence or through oral dialogue, without conducting a physical examination. Because their training was expensive, physicians came mainly from prosperous families and they usually concentrated on urban patients from similar social backgrounds. Nevertheless, even poor people spent hard-won resources to seek treatment for their loved ones.
Physicians in the eighteenth century were increasingly willing to experiment with new methods, but time-honored practices lay heavily on them. Like apothecaries, they laid great stress on purging, and bloodletting was still considered a medical cure-all. It was the way “bad blood,” the cause of illness, was removed and the balance of humors necessary for good health was restored.