Quiz for Sources for Western Society, Chapter 8

Question

1. Which of these can we conclude on the basis of Ibn Abd-el-Hakem’s account of the Muslim conquest of Spain (see Document 8-1)?

A.
B.
C.
D.

Correct. The answer is c. After a fellow Christian lord betrayed his trust, Ilyan, Lord of Septa, formed an alliance with the Muslim commander Tarik ibn Ziyad.
Incorrect. The answer is c. After a fellow Christian lord betrayed his trust, Ilyan, Lord of Septa, formed an alliance with the Muslim commander Tarik ibn Ziyad.

Question

2. What role did the early converts among the Hesse people play in helping Boniface convert the rest of the community (see Document 8-2)?

A.
B.
C.
D.

Correct. The answer is a. It was on the advice of early converts that Boniface chopped down the oak of Jove.
Incorrect. The answer is a. It was on the advice of early converts that Boniface chopped down the oak of Jove.

Question

3. According to the stipulations of the Capitulary of Saxony (see Document 8-3), how were Saxons who chose not to convert to Christianity to be treated?

A.
B.
C.
D.

Correct. The answer is a. The Capitulary treated all activities associated with pagan beliefs and practices as capital crimes.
Incorrect. The answer is a. The Capitulary treated all activities associated with pagan beliefs and practices as capital crimes.

Question

4. According to the first chapter of the Capitulary for the Missi (see Document 8-4), what was the chief responsibility of the missi?

A.
B.
C.
D.

Correct. The answer is c. The first chapter of the Capitulary stressed the role of the missi in ensuring the just application of the law.
Incorrect. The answer is c. The first chapter of the Capitulary stressed the role of the missi in ensuring the just application of the law.

Question

5. How does The Song of Roland (see Document 8-5) depict Muslims?

A.
B.
C.
D.

Correct. The answer is b. The poem portrays Muslims as untrustworthy and treacherous but makes no other distinctions between Muslims and Christians.
Incorrect. The answer is b. The poem portrays Muslims as untrustworthy and treacherous but makes no other distinctions between Muslims and Christians.