The art historian Giorgio Vasari, who first called this era the Renaissance, thought that his contemporaries had both revived the classical past and gone beyond it. Vasari’s judgment was echoed for centuries as historians sharply contrasted the art, architecture, educational ideas, social structures, and attitude toward life of the Renaissance with those of the Middle Ages: in this view, whereas the Middle Ages were corporate and religious, the Renaissance was individualistic and secular. More recently, historians and other scholars have stressed continuity as well as change. Families, kin networks, guilds, and other corporate groups remained important in the Renaissance, and religious belief remained firm. This re-
388
Make Connections
Think about the larger developments and continuities within and across chapters.
The word Renaissance, invented to describe the cultural flowering in Italy that began in the fifteenth century, has often been used for other periods of advances in learning and the arts, such as the “Carolingian Renaissance” that you read about in Chapter 8. Can you think of other, more recent “Renaissances”? How else is the word used today?
Many artists in the Renaissance consciously modeled their works on those of ancient Greece (Chapters 3 and 4) and Rome (Chapters 5 and 6). Comparing the art and architecture shown in those chapters with those in this chapter, what similarities do you see? Are there aspects of classical art and architecture that were not emulated in the Renaissance? Why do you think this might be?
The Renaissance was clearly a period of cultural change for educated men. Given what you have read about women’s lives and ideas about women in this and earlier chapters, did women have a Renaissance? (This question was posed first by the historian Joan Kelly in 1977 and remains a topic of great debate.) Why or why not?