Just as the meaning of the word Western is shaped by culture, so is the meaning of the word civilization. In the ancient world, residents of cities generally viewed themselves as more advanced and sophisticated than rural folk — a judgment still made today. They saw themselves as more “civilized,” a word that comes from the Latin adjective civilis, which refers to a citizen, either of a town or of a larger political unit such as an empire.

This depiction of people as either civilized or uncivilized was gradually extended to whole societies. Beginning in the eighteenth century, European scholars described any society in which political, economic, and social organizations operated on a large scale, not primarily through families and kin groups, as a civilization. Civilizations had cities; laws that governed human relationships; codes of manners and social conduct that regulated how people were to behave; and scientific, philosophical, and theological beliefs that explained the larger world. Civilizations also had some form of political organization, what political scientists call “the state,” through which one group was able to coerce resources out of others to engage in group endeavors, such as building large structures or carrying out warfare. States established armies, bureaucracies, and taxation systems. Generally only societies that used writing were judged to be civilizations, because writing allowed more permanent expression of thoughts, ideas, and feelings. Human societies in which people were nomadic or lived in small villages without formal laws, and in which traditions were passed down orally, were not regarded as civilizations.

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Until the middle of the twentieth century, historians often referred to the places where writing and cities developed as “cradles of civilization,” proposing a model of development for all humanity patterned on that of an individual life span. However, the idea that all human societies developed (or should develop) on a uniform process from a “cradle” to a “mature” civilization has now been largely discredited, and some historians choose not to use the term civilization at all because it could imply that some societies are superior to others.

Just as the notion of “civilization” has been questioned, so has the notion of “Western civilization.” Ever since the idea of “Western civilization” was first developed, people have debated what its geographical extent and core values are. Are there certain beliefs, customs, concepts, and institutions that set Western civilization apart from other civilizations, and if so, when and how did these originate? How were these values and practices transmitted over space and time, and how did they change? No civilization stands alone, and each is influenced by its neighbors. Whatever Western civilization was — and is — it has been shaped by interactions with other societies, cultures, and civilizations, but the idea that there are basic distinctions between the West and the rest of the world in terms of cultural values has been very powerful for thousands of years, and it still shapes the way many people, including people in power, view the world.