Mass Culture

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The emerging consumer society of the 1920s is a good example of the way technological developments can lead to widespread social change. The arrival of a highly industrialized manufacturing system dedicated to mass-producing inexpensive goods, the establishment of efficient transportation systems that could bring these goods to national markets, and the rise of professional advertising experts to sell them were all part of a revolution in the way consumer goods were made, marketed, and used by ordinary people.

Contemporaries viewed the new mass culture as a distinctly modern aspect of everyday life. It seemed that consumer goods themselves were modernizing society by changing so many ingrained habits. Some people embraced the new ways; others worried that these changes threatened familiar values and precious traditions.

Critics had good reason to worry. Mass-produced goods had a profound impact on the lives of ordinary people. Housework and private life were increasingly organized around an array of modern appliances, from electric ovens, washing machines, and refrigerators to telephones and radios. The aggressive marketing of fashionable clothing and personal care products, such as shampoo, perfume, and makeup, encouraged a cult of youthful “sex appeal.” Advertisements increasingly linked individual attractiveness to the use of brand-name products. The mass production and marketing of automobiles and the rise of tourist agencies opened roads to increased mobility and travel.

Commercialized mass entertainment likewise prospered and began to dominate the way people spent their leisure time. Movies and radio thrilled millions. Professional sporting events drew throngs of fans. Thriving print media brought readers an astounding variety of newspapers, inexpensive books, and glossy illustrated magazines. Flashy restaurants, theatrical revues, and nightclubs competed for evening customers.

Department stores epitomized the emergence of consumer society. Already well established across Europe and the United States by the 1890s, they had become veritable temples of commerce by the 1920s. The typical store sold an enticing variety of goods, including clothing, magazines, housewares, food, and spirits. Larger stores included travel bureaus, movie theaters, and refreshment stands. Aggressive advertising campaigns, youthful and attractive salespeople, and easy credit and return policies helped attract customers in droves.

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The Modern Girl: Image or Reality? A young woman enjoys a dessert at the Romanesque Café in Berlin in 1924 (left). The independence of this “modern girl,” wearing fashionable clothes with a revealing hemline and lacking an escort, transgressed familiar gender roles and shocked and fascinated contemporaries. Images of the modern girl appeared in movies, illustrated magazines, and advertisements, such as this German poster selling “this winter’s perfume.” Did the emerging consumer society of the 1920s open doors to liberating behavior for women, or did it set new standards that limited women’s options?
poster: Lordprice Collection/Alamy Stock Photo)

The emergence of modern consumer culture both undermined and reinforced existing social differences. On one hand, consumerism helped democratize Western society. Since everyone with the means could purchase any good, mass culture helped break down old social barriers based on class, region, and religion. Yet it also reinforced social differences. Manufacturers soon realized they could profit by marketing goods to specific groups. Catholics, for example, could purchase their own popular literature and inexpensive devotional items; young people eagerly bought the latest fashions marketed directly to them. In addition, the expense of many items meant that only the wealthy could purchase them. Automobiles and, in the 1920s, even vacuum cleaners cost so much that ownership became a status symbol.

The changes in women’s lives were particularly striking. The new household items transformed how women performed housework. Advice literature of all kinds encouraged housewives to rush out and buy the latest appliances so they could “modernize” the home. Consumer culture brought growing public visibility to women, especially the young. Girls and young women worked behind the counters and shopped in the aisles of department stores, and they went out on the street alone in ways unthinkable in the nineteenth century. Contemporaries spoke repeatedly about the arrival of the modern girl,” a surprisingly independent female who could vote and held a job, spent her salary on the latest fashions, applied makeup and smoked cigarettes, and used her sex appeal to charm any number of young men. The modern girl had precedents in the assertive, athletic, and independent “new woman” of the 1890s, but she became a dominant global figure in the 1920s. “The woman of yesterday,” wrote one German feminist in 1929, yearned for marriage and children and “honor[ed] the achievements of the ‘good old days.’” The “woman of today,” she continued, “refuses to be regarded as a physically weak being . . . and seeks to support herself through gainful employment. . . . Her task is to clear the way for equal rights for women in all areas of life.”6

Despite such enthusiasm, the modern girl was in some ways a stereotype, a product of marketing campaigns dedicated to selling goods to the masses. Few young women could afford to live up to this image, even if they did have jobs. Yet the changes associated with the First World War (see Chapter 25) and the emergence of consumer society did loosen traditional limits on women’s behavior.

The emerging consumer culture generated a chorus of complaint from cultural critics of all stripes. On the left, socialist writers worried that its appeal undermined working-class radicalism, because mass culture created passive consumers rather than active, class-conscious revolutionaries. On the right, conservatives complained that money spent on frivolous consumer goods sapped the livelihood of industrious artisans and undermined proud national traditions. Religious leaders protested that modern consumerism encouraged rampant individualism and that greedy materialism was replacing spirituality. Others bemoaned the supposedly loose morals of the modern girl and fretted over the decline of traditional family values.

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Despite such criticism — which continued after World War II — consumer society was here to stay. Ordinary people enjoyed the pleasures of mass consumption, and individual identities were tied ever more closely to modern mass-produced goods. Yet the Great Depression of 1929 (see “The Great Depression”) soon made actual participation in the new world of goods elusive. The promise of prosperity would only truly be realized during the economic boom that followed the Second World War.