Why did millions of ordinary Germans back a brutally repressive, racist regime? A combination of coercion and reward enlisted popular support for the racial state. Using the secret police and the growing concentration camp system in a reign of ruthless terror, the regime persecuted its political and “racial” enemies. Yet for the large majority of ordinary German citizens who were not Jews, Communists, or members of other targeted groups, Hitler’s government brought new opportunities. The German “master race” clearly benefited from Nazi policies and programs.
Hitler had promised the masses economic recovery, and he delivered. The Nazi state launched a large public works program to help pull Germany out of the depression. Work began on superhighways, offices, gigantic sports stadiums, and public housing, which created jobs and instilled pride in national recovery. By 1938 unemployment had fallen to 2 percent, and there was a shortage of workers. Between 1932 and 1938 the standard of living for the average worker increased moderately. Business profits rose sharply.
The persecution of Jews brought substantial benefits to ordinary Germans as well. As Jews were forced out of their jobs and compelled to sell their homes and businesses, Germans stepped in to take their place in a process known as Aryanization (named after the “Aryan master race” prized by the Nazis for their supposedly pure German blood). For millions of so-
Economic recovery was accompanied by a wave of social and cultural innovation intended to construct what Nazi propagandists called the Volksgemeinschaft — a “people’s community” for racially pure Germans. The party set up mass organizations to spread Nazi ideology and enlist volunteers for the Nazi cause. Millions of Germans joined the Hitler Youth, the League of German Women, and the German Labor Front. Mass rallies, such as annual May Day celebrations and Nazi Party conventions in Nuremberg, brought together thousands of participants. Glowing reports on such events in the Nazi-
As the economy recovered, the government proudly touted a glittering array of inexpensive and enticing people’s products. Items such as the Volkswagen (the “People’s Car”) were intended to link individuals’ desire for consumer goods to the collective ideology of the “people’s community.” (See “Living in the Past: Nazi Propaganda and Consumer Goods.”) Though such programs faltered as the state increasingly focused on rearmament for the approaching war, they suggested to all that the regime was working hard to improve German living standards.
Women played a special role in the Nazi state. Promising to “liberate women from women’s liberation,” Nazi ideologues championed a return to traditional family values. They outlawed abortion, discouraged women from holding jobs or obtaining higher education, and glorified domesticity and motherhood. Women were cast as protectors of the hearth and home and were instructed to raise young boys and girls in accordance with Nazi ideals. In the later 1930s, facing labor shortages, the Nazis had to reluctantly reverse course and encourage women to enter the labor force. Whatever the employment situation, the millions of women enrolled in Nazi mass organizations, which organized charity drives and other social programs, experienced a sense of freedom and community in these public activities.
Few historians today believe that Hitler and the Nazis brought about a real social revolution, as an earlier generation of scholars thought. Yet Hitler’s rule promoted economic growth, and Nazi propagandists continually played up the supposed accomplishments of the regime. The vision of a “people’s community,” national pride in recovery, and feelings of belonging created by acts of racial exclusion led many Germans to support the regime. Hitler himself remained popular with broad sections of the population well into the war.
Not all Germans supported Hitler, however, and a number of groups actively resisted him after 1933. But opponents of the Nazis were never unified, which helps explain their lack of success. Furthermore, the regime harshly clamped down on dissidents: tens of thousands of political enemies were imprisoned, and thousands were executed. After Communists and socialists were smashed by the SS system, a second group of opponents arose in the Catholic and Protestant churches. Their efforts, however, were directed primarily at preserving religious life, not at overthrowing Hitler. In 1938 and again during the war, a few high-