The Great Famine and the Black Death

In the first half of the fourteenth century Europe experienced a series of climate changes, especially the beginning of a period of colder and wetter weather that historical geographers label the “little ice age.” Its effects were dramatic and disastrous. Population had steadily increased in the twelfth and thirteenth centuries, but with colder weather, poor harvests led to scarcity and starvation. The costs of grain, livestock, and dairy products rose sharply. Almost all of northern Europe suffered a terrible famine between 1315 and 1322, with dire social consequences: peasants were forced to sell or mortgage their lands for money to buy food, and the number of vagabonds, or homeless people, greatly increased, as did petty crime. An undernourished population was ripe for the Grim Reaper, who appeared in 1347 in the form of a virulent new disease, later called the Black Death (Map 14.3). The symptoms of this disease were first described in 1331 in southwestern China, then part of the Mongol Empire (see “The Mongols” in Chapter 12). From there it spread across Central Asia by way of Mongol armies and merchant caravans, arriving in the ports of the Black Sea by the 1340s. In October 1347 Genoese ships traveling from the Crimea in southern Russia brought the plague to Messina, from which it spread across Sicily and into Italy. From Italy it traveled in all directions.

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MAP 14.3 The Course of the Black Death in Fourteenth-Century EuropeThe plague followed trade routes as it spread into and across Europe. A few cities that took strict quarantine measures were spared.

Most historians and almost all microbiologists identify the disease that spread in the fourteenth century as the bubonic plague, caused by the bacillus Yersinia pestis. The disease normally afflicts rats. Fleas living on the infected rats drink their blood and pass the bacteria that cause the plague on to the next rat they bite. Usually the disease is limited to rats and other rodents, but at certain points in history the fleas have jumped from their rodent hosts to humans and other animals. The fourteenth-century disease showed some differences from later outbreaks of bubonic plague; there are no reports of massive rat die-offs, and the disease was often transmitted directly from one person to another through coughing and sneezing. These differences have led a few historians to ask whether the fourteenth-century outbreak was some disease other than the bubonic plague — perhaps something like the Ebola virus. Debates about the nature of the disease fuel continued study of medical aspects of the plague, with scientists using innovative techniques such as studying the tooth pulp of bodies in medieval cemeteries to see if it contains DNA from plague-causing agents.

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Procession of Flagellants In this manuscript illumination from 1349, shirtless flagellants, men and women who whipped and scourged themselves as penance for their and society’s sins, walk through the Flemish city of Tournai, which had just been struck by the plague. Many people believed that the Black Death was God’s punishment for humanity’s wickedness. (The Flagellants at Doornik in 1349, copy of a miniature from theChronicle of Aegidius Li Muisis/Private Collection/The Bridgeman Art Library)

Whatever it was, the disease had dreadful effects on the body. The classic symptom was a growth the size of a nut or an apple in the armpit, in the groin, or on the neck. This was the boil, or bubo, that gave the disease its name and caused agonizing pain. If the bubo was lanced and the pus thoroughly drained, the victim had a chance of recovery. The secondary stage was the appearance of black spots or blotches caused by bleeding under the skin. Finally, the victim began to cough violently and spit blood. This stage, indicating the presence of millions of bacilli in the bloodstream, signaled the end, and death followed in two or three days. Physicians could sometimes ease the pain but had no cure.

Most people believed that the Black Death was caused by poisons or by “corrupted air” that carried the disease from place to place. They sought to keep poisons from entering the body by smelling or ingesting strong-smelling herbs, and they tried to remove the poisons through bloodletting. They also prayed and did penance. Anxiety and fears about the plague caused people to look for scapegoats, and they found them in the Jews, who they believed had poisoned the wells of Christian communities and thereby infected the drinking water. This charge led to the murder of thousands of Jews across Europe.

Because population figures for the period before the arrival of the plague do not exist for most countries and cities, only educated guesses can be made about mortality rates. Of a total English population of perhaps 4.2 million, probably 1.4 million died of the Black Death in its several visits. In Italy densely populated cities endured incredible losses. Florence lost between one-half and two-thirds of its population when the plague visited in 1348. The disease recurred intermittently in the 1360s and 1370s and reappeared many times, as late as the early 1700s in Europe. (It still continues to infect rodent and human populations sporadically today.)

In the short term the economic effects of the plague were severe because the death of many peasants disrupted food production. But in the long term the dramatic decline in population eased pressure on the land, and wages and per capita wealth rose for those who survived. The psychological consequences of the plague were profound. (See “Viewpoints 14.2: Italian and English Views of the Plague.”) Some people sought release in wild living, while others turned to the severest forms of asceticism and frenzied religious fervor.