Introduction for Chapter 25

25. Africa, the Ottoman Empire, and the New Imperialism, 1800–1914

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Sengbe Pieh
Enslaved in 1839, Pieh (later known as Joseph Cinqué) led a famous revolt on the slave ship Amistad. He and his fellow slaves were charged with mutiny and murder, but in March 1840 the U.S. Supreme Court found them innocent because they had been illegally captured and sold. They returned to their native Sierra Leone as free men. (Oil on canvas by Nathaniel Jocelyn, 1839/The Granger Collection, New York — All rights reserved.)

While industrialization and nationalism were transforming society in Europe and the neo-European countries (the United States, Canada, Australia, New Zealand, and, to an extent, South Africa), Western society itself was reshaping the world. European commercial interests went in search of new sources of raw materials and markets for their manufactured goods. At the same time, millions of Europeans and Asians picked up stakes and emigrated abroad. What began as a relatively peaceful exchange of products with Africa and Asia in the early nineteenth century had transformed by century’s end into a frenzy of imperialist occupation and domination that had a profound impact on both colonizer and colonized.

The political annexation of territory in the 1880s — the “new imperialism,” as it is often called by historians — was the capstone of Western society’s underlying economic and technological transformation. More directly, Western imperialism rested on a formidable combination of superior military might and strong authoritarian rule, and it posed a brutal challenge to African and Asian peoples. Indigenous societies met this Western challenge in different ways and with changing tactics. Nevertheless, by 1914 local elites in many lands were rallying their peoples and leading an anti-imperialist struggle for dignity and genuine independence that would triumph after 1945.