Arab-Jewish Tensions in Palestine

Relations between the Arabs and the West were complicated by the tense situation in the British mandate of Palestine, and that situation deteriorated in the interwar years. Both Arabs and Jews denounced the British, who tried unsuccessfully to compromise with both sides. Arab nationalist anger, however, was aimed primarily at Jewish settlers. The key issue was Jewish migration from Europe to Palestine.

A small Jewish community had survived in Palestine ever since the dispersal of the Jews in Roman times. But Jewish nationalism, known as Zionism, took shape in Europe in the late nineteenth century under Theodor Herzl’s leadership (see “Jewish Emancipation and Modern Anti-Semitism” in Chapter 24). Herzl believed only a Jewish state could guarantee Jews dignity and security. The Zionist movement encouraged some of the world’s Jews to settle in Palestine, but until 1921 the great majority of Jewish emigrants preferred the United States.

After 1921 the situation changed radically. An isolationist United States drastically limited immigration from eastern Europe, where war and revolution had kindled anti-Semitism. Moreover, the British began honoring the Balfour Declaration despite Arab protests. Thus Jewish immigration to Palestine from turbulent Europe in the interwar years grew rapidly, particularly after Adolf Hitler became German chancellor in 1933. In the 1930s German and Polish persecution created a mass of Jewish refugees. By 1939 Palestine’s Jewish population had increased almost fivefold since 1914 and accounted for about 30 percent of all inhabitants.

Jewish settlers in Palestine faced formidable difficulties. Although much of the land purchased by the Jewish National Fund was productive, the sellers of such land were often wealthy absentee Arab landowners who cared little for their Arab tenants’ welfare. When the new Jewish owners replaced those long-time Arab tenants with Jewish settlers, Arab farmers and intellectuals burned with a sense of injustice. Moreover, most Jewish immigrants came from urban backgrounds and preferred to establish new cities like Tel Aviv or to live in existing towns like Haifa or Jerusalem, where they competed with the Arabs. The land issue combined with economic and cultural friction to harden Arab protest into hatred.

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Kibbutz Children Picking Grapes Many of the early kibbutzim, such as this one at Kfar Blum in Israel’s northern Galilee, were agricultural settlements that produced cotton and fruits such as grapes, oranges, and apples, which were then packed and shipped around the world. They also produced most of the food eaten by the members. On the kibbutz, as these children illustrate, all did their share of the work. Collection boxes for the Zionist cause (left) date back to 1884, but donations became more standardized after the founding of the Jewish National Fund in 1901. The first Blue Box appeared in 1904, with the suggestion that a box be placed in every Jewish home around the world and contributed to as often as possible. Still collected today, Blue Box donations fund projects such as planting forests, establishing parks, and building roads and water reservoirs in the Israeli state. (kibbutz: Courtesy, Kibbutz Kfar Blum Archives; box: Courtesy National Jewish Fund)

The British gradually responded to Arab pressure and tried to slow Jewish immigration. This effort satisfied neither Jews nor Arabs, and by 1938 the two communities were engaged in an undeclared civil war. Jewish and Arab armed militias attacked each other, and both attacked British police and military forces. Massacres were committed by both Arabs and Jews, viewed by one side as necessary for the freedom struggle, and by the other side as terrorist acts.

On the eve of the Second World War, the frustrated British proposed an independent Palestine with the number of Jews permanently limited to only about one-third of the total population. Zionists felt themselves in grave danger of losing their dream of an independent Jewish state.

Nevertheless, in the face of adversity Jewish settlers from many different countries gradually succeeded in forging a cohesive community in Palestine. Hebrew, for centuries used only in religious worship, was revived as a living language in the 1920s–1930s to bind the Jews in Palestine together. Despite its slow beginnings, rural development achieved often remarkable results. The key unit of agricultural organization was the kibbutz (kih-BOOTS), a collective farm on which each member shared equally in the work, rewards, and defense. An egalitarian socialist ideology also characterized industry, which grew rapidly. By 1939 a new but old nation was emerging in the Middle East.