How did religion and the legacies of colonialism affect the formation of new nations in South Asia and the Middle East after World War II?

As Europe moved toward greater economic unity in the post war era, nationalist independence movements in former colonies dramatically reversed centuries of overseas imperial expansion. The three South Asian countries created through independence from Britain and subsequent partition, India, Pakistan, and Bangladesh, reflected the dominant themes of national renaissance and modernization that characterized the end of colonialism, but ethnic and religious rivalries greatly complicated their renewal and development.

Throughout the vast umma (world of Islam), nationalism became a powerful force after 1945, stressing modernization and the end of subordination to Western nations. The nationalists who guided the formation of modern states in the Arab world struggled to balance Cold War pressures from the United States and the Soviet Union, as well as the tension between secular modernization and Islam. In many cases, these pressures resulted in the formation of one-party dictatorships that became corrupt and failed to alleviate poverty. The longer experience with secular modernization in Turkey, which dated to the aftermath of the First World War, shielded it from many of the difficulties faced by other Muslim nations. At the heart of this world, Jewish nationalists founded the state of Israel following the Second World War. The Zionist claim to a homeland came into sharp, and often violent, conflict with the rights and claims of the Palestinian people displaced by the creation of Israel.