Viewpoints 8.2: Roman and Byzantine Views of Barbarians

The earliest written records about the barbarian groups that migrated, attacked, and sometimes conquered the more urbanized and densely populated areas of Europe and western Asia all come from the pens of educated Greeks, Romans, and Byzantines. They provide us with important information about barbarians, but always from the perspective of outsiders with a particular point of view. The selections below are typical of such commentary. The first is from the fourth-century Roman general and historian Ammianus Marcellinus, who fought in Roman armies against Germanic tribes, the Huns, and the Persians and later wrote a history of the Roman Empire. The second is from the sixth-century Byzantine historian Agathias, describing recent encounters between the forces of the Byzantine emperor Justinian and various Germanic tribes.

Ammianus Marcellinus on the Huns, ca. 380

The people of the Huns, but little known from ancient records, dwelling beyond the Maeotic Sea near the ice-bound ocean, exceed every degree of savagery. . . . They all have compact, strong limbs and thick necks, and are so monstrously ugly and misshapen, that one might take them for two-legged beasts or for the stumps, rough-hewn into images, that are used in putting sides to bridges. But although they have the form of men, however ugly, they are so hardy in their mode of life that they have no need of fire nor of savory food, but eat the roots of wild plants and the half-raw flesh of any kind of animal whatever, which they put between their thighs and the backs of their horses, and thus warm a little. They are never protected by any buildings, but they avoid these like tombs. . . . They are not at all adapted to battles on foot, but they are almost glued to their horses, which are hardy, it is true, but ugly. . . . They fight from a distance with missiles having sharp bone [points], instead of the usual (metal) parts, joined to the shafts with wonderful skill; then they gallop over the intervening spaces and fight hand to hand with swords, regardless of their own lives. . . . No one in their country ever plows a field or touches a plow-handle. They are all without fixed abode, without hearth, or law, or settled mode of life, and keep roaming from place to place, like fugitives, accompanied by wagons in which they live; in wagons their wives weave for them their hideous garments, in wagons they cohabit with their husbands, bear children, and rear them to the age of puberty.

Agathias on the Franks

The Franks are not nomads, as indeed some barbarian peoples are, but their system of government, administration and laws are modelled more or less on the Roman pattern, apart from which they uphold similar standards with regard to contracts, marriage, and religious observance. They are in fact all Christians and adhere to the strictest orthodoxy. They also have magistrates in their cities and priests and celebrate the feasts in the same way we do, and, for a barbarian people, strike me as extremely well-bred and civilized and as practically the same as ourselves except for their uncouth style of dress and peculiar language. I admire them for their other attributes and especially for the spirit of justice and harmony which prevails amongst them.

Sources: Reprinted by permission of the publishers and the Trustees of the Loeb Classical Library® from Ammianus Marcellinus: Volume I, Loeb Classical Library Volume 331, with an English translation by John C. Rolfe (Cambridge, Mass.: Harvard University Press), pp. 383, 385. Copyright © 1939 by the President and Fellows of Harvard College. Loeb Classical Library® is a registered trademark of the President and Fellows of Harvard College; Agathias, The Histories, translated by Joseph D. Frendo (Berlin: Walter de Gruyter, 1975), p. 10.

QUESTIONS FOR ANALYSIS

  1. What qualities of the Huns does Ammianus Marcellinus find admirable? What does he criticize?
  2. What qualities of the Franks does Agathias praise? Why does he find these qualities admirable?
  3. How does the fact that both Ammianus Marcellinus and Agathias come from agricultural societies with large cities shape their views of barbarians?