Maya Science and Religion

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Maya CalendarThis Maya calendar from Yaxchilan, Mexico, bears a date equivalent to February 11, 526 C.E. The animals represent blocks of time, while the dots and profiles of gods mark numbers. The monkey (right, second from top) signals a day date. The day is defined by the god’s head in its hand, which means six, and the skull beneath the hand, which means ten: sixteen days. (Otis Imboden/National Geographic Creative)> PICTURING THE PASTANALYZING THE IMAGE: Calendars show not only dates but also the sense of time of the people who used them. What do the figures in this calendar show you about the Maya and their world?CONNECTIONS: How does the Maya system of numbers (right) resemble other numerical systems with which you are familiar?

The Maya developed the most complex writing system in the Americas, a script with nearly a thousand glyphs. They recorded important events and observations in books made of bark paper and deerskin, on pottery, on stone pillars called steles, and on temples and other buildings. Archaeologists and anthropologists have demonstrated that the inscriptions are historical documents that record major events in the lives of Maya kings and nobles.

Surviving Maya books offer a window into religious rituals and practices, as well as Maya astronomy. From observation of the earth’s movements around the sun, the Maya used a calendar of eighteen 20-day months and one 5-day month, for a total of 365 days, along with the 260-day calendar based on 20 weeks of 13 days. When these calendars coincided every fifty-two years, the Maya celebrated with feasting, ball-game competitions, and religious observance. These and other observances included blood sacrifice by kings to honor the gods.

The Maya devised a form of mathematics based on the vigesimal (20) rather than the decimal (10) system. More unusual was their use of the number zero, which allows for more complex calculations than are possible in number systems without it. The Maya’s proficiency with numbers made them masters of abstract knowledge — notably in astronomy and mathematics.

Between the eighth and tenth centuries the Maya abandoned their cultural and ceremonial centers. Archaeologists attribute their decline to a combination of agricultural failures due to drought, land exhaustion, overpopulation, disease, and constant wars fought for economic and political gain. Royalty also suffered from the decline in Maya civilization. When military, economic, and social conditions deteriorated, their subjects saw the kings as the cause and turned against them.

Decline did not mean disappearance. The Maya ceased building monumental architecture around 900 C.E., which likely marked the end of the era of rule by powerful kings who could mobilize the labor required to build it. The Maya persisted in farming communities, a pattern of settlement that helped preserve their culture and language in the face of external pressures. They resisted invasions from warring Aztec armies by dispersing from their towns and villages and residing in their milpas during invasions. When Aztec armies entered the Yucatán, communities dispersed, leaving Aztec armies with nothing to conquer. This tactic continued to serve the Maya under Spanish colonial rule, with many communities avoiding Spanish domination for generations.