Selling IndulgencesA German single-page pamphlet shows a monk offering an indulgence, with the official seals of the pope attached, as people run to put their money in the box in exchange for his promise of heavenly bliss, symbolized by the dove above his head. Indulgences were sold widely in Germany, and they were the first Catholic practice that Luther criticized openly. This pamphlet also attacks the sale of indulgences, calling it devilish and deceitful, a point of view expressed in the woodcut by the peddler’s riding on a donkey, an animal that had long been used as a symbol of ignorance. Indulgences were often printed as fill-in-the-blank forms. This one, purchased in 1521, has space for the indulgence seller’s name at the top, the buyer’s name in the middle, and the date at the bottom. (woodcut: akg-images; indulgence: Visual Connection Archive)
CCALLS FOR REFORM IN THE CHURCH came from many quarters in early-sixteenth-century Europe — from educated laypeople and urban residents, from villagers and artisans, and from church officials themselves. This dissatisfaction helps explain why the ideas of Martin Luther found a ready audience. Within a decade of his first publishing his ideas, much of central Europe and Scandinavia had broken with the Catholic Church in a movement that came to be known as the Protestant Reformation. In addition, even more radical concepts of the Christian message were being developed and linked to calls for social change.