Unlike India and Java, mainland Southeast Asia had escaped European rule during the eighteenth century. In 1802 the Nguyen Dynasty came to power in Vietnam, putting an end to thirty years of peasant rebellion and civil war. Working through a centralizing scholar bureaucracy fashioned on the Chinese model, the Nguyen (gwihn) Dynasty energetically built irrigation canals, roads and bridges, and impressive palaces in Hue (hway), the new capital city. Construction placed a heavy burden on the peasants drafted to do the work, and this hardship contributed to a resurgence of peasant unrest.
Roman Catholic missionaries from France posed a second, more dangerous threat to Vietnam’s Confucian ruling elite. The king and his advisers believed that Christianity would undermine Confucian moral values and the unity of the Vietnamese state. In 1825 King Minh Mang (r. 1820–
After the French conquest, Vietnamese patriots continued to resist the colonial occupiers. After Japan’s victory over Russia in 1905 (see “Japan as an Imperial Power”), a new generation of nationalists saw Japan as a model for Vietnamese revitalization and freedom. They went to Japan to study and planned for anticolonial revolution in Vietnam.
In all of Southeast Asia, only Siam succeeded in preserving its independence. Siam was sandwiched between the British in Burma and the French in Indochina. Siam’s very able King Chulalongkorn (r. 1868–