Missionaries’ Actions

Throughout barbarian Europe, religion was not a private or individual matter; it was a social affair, and the religion of the chieftain or king determined the religion of the people. Thus missionaries concentrated their initial efforts not on ordinary people but on kings or tribal chieftains and the members of their families. Because they had more opportunity to spend time with missionaries, queens and other female members of the royal family were often the first converts in an area, and they influenced their husbands and brothers.

Many barbarian groups were converted by Arian missionaries, who also founded dioceses. Bishop Ulfilas (ca. 310–383), for example, an Ostrogoth himself, translated the Bible from Greek into the Gothic language even before Jerome wrote the Latin Vulgate, creating a new Gothic script in order to write it down. In the sixth and seventh centuries most Goths and other Germanic tribes converted to Roman Christianity, sometimes peacefully and sometimes as a result of conquest. Ulfilas’s Bible — and the Gothic script he invented — were forgotten and rediscovered only a thousand years later.

Tradition identifies the conversion of Ireland with Saint Patrick (ca. 385–461). After a vision urged him to Christianize Ireland, Patrick studied in Gaul and in 432 was consecrated a bishop. He then returned to Ireland, where he converted the Irish tribe by tribe, first baptizing the king.

The Christianization of the English began in earnest in 597, when Pope Gregory I (pontificate 590–604) sent a delegation of monks to England. The conversion of the English had far-reaching consequences because Britain later served as a base for the Christianization of Germany and other parts of northern Europe (Map 8.3). Between the fifth and tenth centuries the majority of people living on the European continent and the nearby islands accepted the Christian religion.

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MAP 8.3The Spread of Christianity, ca. 300–800Originating in the area near Jerusalem, Christianity spread throughout and then beyond the Roman world.> MAPPING THE PASTANALYZING THE MAP: Based on the map, how did the roads and sea-lanes of the Roman Empire influence the spread of Christianity?CONNECTIONS: How does the map support the conclusion that Christianity began as an urban religion and then spread into more rural areas?

In eastern Europe missionaries traveled far beyond the boundaries of the Byzantine Empire. In 863 the emperor Michael III (r. 842–867) sent the brothers Cyril (826–869) and Methodius (815–885) to preach Christianity in Moravia (an eastern region of the modern Czech Republic). Cyril invented a Slavic alphabet using Greek characters, later called the Cyrillic alphabet. In the tenth century other missionaries spread Christianity, the Cyrillic alphabet, and Byzantine art and architecture to Russia.