Research on Media Effects

As concern about public opinion, propaganda, and the impact of the media merged with the growth of journalism and mass communication departments in colleges and universities, media researchers looked more and more to behavioral science as the basis of their research. Between 1930 and 1970, as media historian Daniel Czitrom has noted, “Who says what to whom with what effect?” became the key question “defining the scope and problems of American communications research.”11 In addressing this question specifically, media effects researchers asked follow-up questions such as this: If children watch a lot of TV cartoons (stimulus or cause), will this repeated act influence their behavior toward their peers (response or effect)? For most of the twentieth century, media researchers and news reporters used different methods to answer similar sets of questions—who, what, when, and where—about our daily experiences (see “Media Literacy and the Critical Process: Wedding Media and the Meaning of the Perfect Wedding Day” on page 523).

Early Theories of Media Effects

A major goal of scientific research is to develop theories or laws that can consistently explain or predict human behavior. The varied impacts of the mass media and the diverse ways in which people make popular culture, however, tend to defy predictable rules. Historical, economic, and political factors influence media industries, making it difficult to develop systematic theories that explain communication. Researchers developed a number of small theories, or models, that help explain individual behavior rather than the impact of the media on large populations. But before these small theories began to emerge in the 1970s, mass media research followed several other models. Developing between the 1930s and the 1970s, these major approaches included the hypodermic-needle, minimal-effects, and uses and gratifications models.

The Hypodermic-Needle Model

LaunchPad

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Media Effects Research

Experts discuss how media effects research informs media development.

Discussion: Why do you think the question of media’s effects on children has continued to be such a big concern among researchers?

One of the earliest media theories attributed powerful effects to the mass media. A number of intellectuals and academics were fearful of the influence and popularity of film and radio in the 1920s and 1930s. Some social psychologists and sociologists who arrived in the United States after fleeing Germany and Nazism in the 1930s had watched Hitler use radio, film, and print media as propaganda tools. They worried that the popular media in America also had a strong hold over vulnerable audiences. The concept that powerful media affect weak audiences has been labeled the hypodermic-needle model, sometimes also called the magic bullet theory or the direct-effects model. It suggests that the media shoot their potent effects directly into unsuspecting victims.

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MEDIA EFFECTS?
In The Invasion from Mars: A Study in the Psychology of Panic, Hadley Cantril (1906–1969) argued against the hypodermic-needle model as an explanation for the panic that broke out after the War of the Worlds radio broadcast. A lifelong social researcher, Cantril also did a lot of work in public opinion research, even working with the government during World War II. Transaction Publishers, Inc., reprinted by permission

One of the earliest challenges to this theory involved a study of Orson Welles’s legendary October 30, 1938, radio broadcast of War of the Worlds, which presented H. G. Wells’s Martian invasion novel in the form of a news report and frightened millions of listeners who didn’t realize it was fictional (see Chapter 5). In a 1940 book-length study of the broadcast, The Invasion from Mars: A Study in the Psychology of Panic, radio researcher Hadley Cantril argued that contrary to expectations based on to the hypodermic-needle model, not all listeners thought the radio program was a real news report. Instead, Cantril, after conducting personal interviews and a nationwide survey of listeners and analyzing newspaper reports and listener mail to CBS Radio and the FCC, noted that although some did believe it to be real (mostly those who missed the disclaimer at the beginning of the broadcast), the majority reacted out of collective panic, not out of a gullible belief in anything transmitted through the media. Although the hypodermic-needle model over the years has been disproved by social scientists, many people still attribute direct effects to the mass media, particularly in the case of children.

The Minimal-Effects Model

Cantril’s research helped lay the groundwork for the minimal-effects model, or limited model. With the rise of empirical research techniques, social scientists began discovering and demonstrating that media alone cannot cause people to change their attitudes and behaviors. Based on tightly controlled experiments and surveys, researchers argued that people generally engage in selective exposure and selective retention with regard to the media. That is, people expose themselves to the media messages that are most familiar to them, and they retain the messages that confirm the values and attitudes they already hold. Minimal-effects researchers have argued that in most cases, mass media reinforce existing behaviors and attitudes rather than change them. The findings from the first comprehensive study of children and television—by Wilbur Schramm, Jack Lyle, and Edwin Parker in the late 1950s—best capture the minimal-effects theory:

For some children, under some conditions, some television is harmful. For other children under the same conditions, or for the same children under other conditions, it may be beneficial. For most children, under most conditions, most television is probably neither particularly harmful nor particularly beneficial.12

In addition, Joseph Klapper’s important 1960 research study, The Effects of Mass Communication, found that the mass media only influenced individuals who did not already hold strong views on an issue and that the media had a greater impact on poor and uneducated audiences. Solidifying the minimal-effects argument, Klapper concluded that strong media effects occur largely at an individual level and do not appear to have large-scale, measurable, and direct effects on society as a whole.13

The minimal-effects theory furthered the study of the relationship between the media and human behavior, but it still assumed that audiences were passive and were acted upon by the media. Schramm, Lyle, and Parker suggested that there were problems with the position they had taken on effects:

In a sense the term “effect” is misleading because it suggests that television “does something” to children. The connotation is that television is the actor, the children are acted upon. Children are thus made to seem relatively inert; television, relatively active. Children are sitting victims; television bites them. Nothing can be further from the fact. It is the children who are most active in this relationship. It is they who use television, rather than television that uses them.14

Indeed, as the authors observed, numerous studies have concluded that viewers—especially young children—are often actively engaged in using media.

The Uses and Gratifications Model

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USES AND GRATIFICATIONS
In 1952, audience members at the Paramount Theater in Hollywood donned 3-D glasses for the opening-night screening of Bwana Devil, the first full-length color 3-D film. The uses and gratifications model of research investigates the appeal of mass media, such as going out to the movies. Time & Life Pictures/Getty Images

A response to the minimal-effects theory, the uses and gratifications model was proposed to contest the notion of a passive media audience. Under this model, researchers—usually using in-depth interviews to supplement survey questionnaires—studied the ways in which people used the media to satisfy various emotional or intellectual needs. Instead of asking, “What effects do the media have on us?” researchers asked, “Why do we use the media?” Asking the why question enabled media researchers to develop inventories cataloguing how people employed the media to fulfill their needs. For example, researchers noted that some individuals used the media to see authority figures elevated or toppled, to seek a sense of community and connectedness, to fulfill a need for drama and stories, and to confirm moral or spiritual values.15

Although the uses and gratifications model addressed the functions of the mass media for individuals, it did not address important questions related to the impact of the media on society. Once researchers had accumulated substantial inventories of the uses and functions of media, they often did not move in new directions. Consequently, uses and gratifications never became a dominant or an enduring theory in media research.

Conducting Media Effects Research

Media research generally comes from the private or public sector, and each type has distinguishing features. Private research, sometimes called proprietary research, is generally conducted for a business, a corporation, or even a political campaign. It is usually applied research in the sense that the information it uncovers typically addresses some real-life problem or need. Public research, in contrast, usually takes place in academic and government settings. It involves information that is often more theoretical than applied; it tries to clarify, explain, or predict the effects of mass media rather than to address a consumer problem.

Most media research today focuses on the effects of the media in such areas as learning, attitudes, aggression, and voting habits. This research employs the scientific method, a blueprint long used by scientists and scholars to study phenomena in systematic stages. The steps in the scientific method include the following:

  1. Identifying the research problem
  2. Reviewing existing research and theories related to the problem
  3. Developing working hypotheses or predictions about what the study might find
  4. Determining an appropriate method or research design
  5. Collecting information or relevant data
  6. Analyzing results to see if the hypotheses have been verified
  7. Interpreting the implications of the study to determine whether they explain or predict the problem

The scientific method relies on objectivity (eliminating bias and judgments on the part of researchers); reliability (getting the same answers or outcomes from a study or measure during repeated testing); and validity (demonstrating that a study actually measures what it claims to measure).

In scientific studies, researchers pose one or more hypotheses: tentative general statements that predict the influence of an independent variable on a dependent variable. For example, a researcher might hypothesize that frequent TV viewing among adolescents (independent variable) causes poor academic performance (dependent variable). Or another researcher might hypothesize that playing first-person-shooter video games (independent variable) is associated with aggression in children (dependent variable).

Broadly speaking, the methods for studying media effects on audiences have taken two forms—experiments and survey research. To supplement these approaches, researchers also use content analysis to count and document specific messages that circulate in mass media.

Experiments

Like all studies that use the scientific method, experiments in media research isolate some aspect of content; suggest a hypothesis; and manipulate variables to discover a particular medium’s impact on attitude, emotion, or behavior. To test whether a hypothesis is true, researchers expose an experimental group—the group under study—to a selected media program or text. To ensure valid results, researchers also use a control group, which serves as a basis for comparison; this group is not exposed to the selected media content. Subjects are picked for each group through random assignment, which simply means that each subject has an equal chance of being placed in either group. Random assignment ensures that the independent variables researchers want to control are distributed to both groups in the same way.

For instance, to test the effects of violent films on preadolescent boys, a research study might take a group of ten-year-olds and randomly assign them to two groups. Researchers expose the experimental group to a violent action movie that the control group does not see. Later, both groups are exposed to a staged fight between two other boys so that the researchers can observe how each group responds to an actual physical confrontation. Researchers then determine whether or not there is a statistically measurable difference between the two groups’ responses to the fight. For example, perhaps the control subjects tried to break up the fight but the experimental subjects did not. Because the groups were randomly selected and the only measurable difference between them was the viewing of the movie, researchers may conclude that under these conditions, the violent film caused a different behavior. (See the “Bobo doll” experiment photos on page 524.)

When experiments carefully account for independent variables through random assignment, they generally work well to substantiate direct cause-effect hypotheses. Such research takes place both in laboratory settings and in field settings, where people can be observed using the media in their everyday environments. In field experiments, however, it is more difficult for researchers to control variables. In lab settings, researchers have more control, but other problems may occur. For example, when subjects are removed from the environments in which they regularly use the media, they may act differently—often with fewer inhibitions—than they would in their everyday surroundings.

Experiments have other limitations as well. First, they are not generalizable to a larger population; they cannot tell us whether cause-effect results can be duplicated outside of the laboratory. Second, most academic experiments today are performed on college students, who are convenient subjects for research but are not representative of the general public. Third, while most experiments are fairly good at predicting short-term media effects under controlled conditions, they do not predict how subjects will behave months or years later in the real world.

Survey Research

In the simplest terms, survey research is the collecting and measuring of data taken from a group of respondents. Using random sampling techniques that give each potential subject an equal chance to be included in the survey, this research method draws on much larger populations than those used in experimental studies. Surveys may be conducted through direct mail, personal interviews, telephone calls, e-mail, and Web sites, enabling survey researchers to accumulate large amounts of information by surveying diverse cross sections of people. These data help researchers examine demographic factors such as educational background, income level, race, ethnicity, gender, age, sexual orientation, and political affiliations, along with questions directly related to the survey topic.

Two other benefits of surveys are that they are usually generalizable to the larger society and that they enable researchers to investigate populations in long-term studies. For example, survey research can measure subjects when they are ten, twenty, and thirty years old to track changes in how frequently they watch television and what kinds of programs they prefer at different ages. In addition, large government and academic survey databases are now widely available and contribute to the development of more long-range or longitudinal studies, which make it possible for social scientists to compare new studies with those conducted years earlier.

Like experiments, surveys have several drawbacks. First, survey investigators cannot account for all the variables that might affect media use; therefore, they cannot show cause-effect relationships. Survey research can, however, reveal correlations—or associations—between two variables. For example, a random questionnaire survey of ten-year-old boys might demonstrate that a correlation exists between aggressive behavior and watching violent TV programs. Such a correlation, however, does not explain what is the cause and what is the effect—that is, do violent TV programs cause aggression, or are more aggressive ten-year-old boys simply drawn to violent television? Second, the validity of survey questions is a chronic problem for survey practitioners. Surveys are only as good as the wording of their questions and the answer choices they present. For example, as NPR reported, “If you ask people whether they support or oppose the death penalty for murderers, about two-thirds of Americans say they support it. If you ask whether people prefer that murderers get the death penalty or life in prison without parole, then you get a 50-50 split.”16

Content Analysis

Over the years, researchers recognized that experiments and surveys focused on general topics (violence) while ignoring the effects of specific media messages (gun violence, fistfights). As a corrective, researchers developed a method known as content analysis to study these messages. Such analysis is a systematic method of coding and measuring media content.

Although content analysis was first used during World War II for radio, more recent studies have focused on television, film, and the Internet. Probably the most influential content analysis studies were conducted by George Gerbner and his colleagues at the University of Pennsylvania. Beginning in the late 1960s, they coded and counted acts of violence on network television. Combined with surveys, their annual “violence profiles” showed that heavy watchers of television, ranging from children to retired Americans, tend to overestimate the amount of violence that exists in the actual world.17

The limits of content analysis, however, have been well documented. First, this technique does not measure the effects of the messages on audiences, nor does it explain how those messages are presented. For example, a content analysis sponsored by the Kaiser Family Foundation that examined more than eleven hundred television shows found that 70 percent featured sexual content.18 But the study didn’t explain how viewers interpreted the content or the context of the messages.

Second, problems of definition occur in content analysis. For instance, in the case of coding and counting acts of violence, how do researchers distinguish slapstick cartoon aggression from the violent murders or rapes in an evening police drama? Critics point out that such varied depictions may have diverse and subtle effects on viewers that are not differentiated by content analysis. Third, critics point out that as content analysis grew to be a primary tool in media research, it sometimes pushed to the sidelines other ways of thinking about television and media content. Broad questions concerning the media as a popular art form, as a measure of culture, as a democratic influence, or as a force for social control are difficult to address through strict measurement techniques. Critics of content analysis, in fact, have objected to the kind of social science that reduces culture to acts of counting. Such criticism has addressed the tendency by some researchers to favor measurement accuracy over intellectual discipline and inquiry.19

Media Literacy and the Critical Process

Wedding Media and the Meaning of the Perfect Wedding Day

According to media researcher Erika Engstrom, the bridal industry in the United States generates $50 to $70 billion annually, with more than two million marriages a year.1 Supporting that massive industry are books, magazines, Web sites, reality TV shows, and digital games (in addition to fictional accounts in movies and music) that promote the idea of what a “perfect” wedding should be. What values are wrapped up in these wedding narratives?

1 DESCRIPTION. Select three or four bridal media and compare them. Possible choices include magazines such as Brides, Bridal Guide, and Martha Stewart Weddings; reality TV shows like My Fair Wedding, Bridezillas, Say Yes to the Dress, My Big Fat American Gypsy Wedding, and Four Weddings; Web sites like The Knot, Southern Bride, and Project Wedding; and games like My Fantasy Wedding, Wedding Dash, and Imagine Wedding Designer.

2 ANALYSIS. What patterns do you find in the wedding media? (Consider what isn’t depicted as well.) Are there limited ways in which femininity is defined? Do men have an equal role in the planning of wedding events? Are weddings depicted as something just for heterosexuals? Do the wedding media presume that weddings are first-time experiences for the couple getting married? What seem to be the standards in terms of consumption—the expense, size, and number of things to buy and rent to make a “perfect” day?

3 INTERPRETATION. What do the wedding media seem to say about what it is to be a woman or a man on her or his wedding day? What do these gender roles for the wedding suggest about the appropriate gender roles for married life after the wedding? What do the wedding media infer about the appropriate level of consumption? In other words, consider the role of wedding media in constructing hegemony: In their depiction of what makes a perfect wedding, do the media stories attempt to get us to accept the dominant cultural values relating to things like gender relations and consumerism?

4 EVALUATION. Come to a judgment about the wedding media analyzed. Are they good or bad on certain dimensions? Do they promote gender equality? Do they promote marriage equality (that is, gay marriage)? Do they offer alternatives to having a “perfect” day without buying all the trappings of so many weddings?

5 ENGAGEMENT. Talk to friends about what weddings are supposed to celebrate, and whether an alternative conception of a wedding would be a better way of celebrating a union of two people. (In real life, if there is discomfort in talking about alternative ways to celebrate a wedding, that’s probably the pressure of hegemony. Why is that pressure so strong?) Share your criticisms and ideas on wedding Web sites as well.

Contemporary Media Effects Theories

By the 1960s, the first departments of mass communication began graduating Ph.D.-level researchers schooled in experiment and survey research techniques, as well as content analysis. These researchers began documenting consistent patterns in mass communication and developing new theories. Five of the most influential contemporary theories that help explain media effects are social learning theory, agenda-setting, the cultivation effect, the spiral of silence, and the third-person effect.

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SOCIAL LEARNING THEORIES
These photos document the “Bobo doll” experiments conducted by Albert Bandura and his colleagues at Stanford University in the early 1960s. Seventy-two children from the Stanford University Nursery School were divided into experimental and control groups. The “aggressive condition” experimental group subjects watched an adult in the room sit on, kick, and hit the Bobo doll with hands and a wooden mallet while saying such things as “Sock him in the nose,” “Throw him in the air,” and “Pow.” (In later versions of the experiment, children watched filmed versions of the adult with the Bobo doll.) Afterward, in a separate room filled with toys, the children in the “aggressive condition” group were more likely than the other children to imitate the adult model’s behavior toward the Bobo doll. Courtesy of Albert Bandura

Social Learning Theory

Some of the most well-known studies that suggest a link between the mass media and behavior are the “Bobo doll” experiments, conducted on children by psychologist Albert Bandura and his colleagues at Stanford University in the 1960s. Bandura concluded that the experiments demonstrated a link between violent media programs, such as those on television, and aggressive behavior. Bandura developed social learning theory as a four-step process: attention (the subject must attend to the media and witness the aggressive behavior), retention (the subject must retain the memory for later retrieval), motor reproduction (the subject must be able to physically imitate the behavior), and motivation (there must be a social reward or reinforcement to encourage modeling of the behavior).

Supporters of social learning theory often cite real-life imitations of media aggression (see the beginning of the chapter) as evidence of social learning theory at work. Yet critics note that many studies conclude just the opposite—that there is no link between media content and aggression. For example, millions of people have watched episodes of CSI and The Sopranos without subsequently exhibiting aggressive behavior. As critics point out, social learning theory simply makes television, film, and other media scapegoats for larger social problems relating to violence. Others suggest that experiencing media depictions of aggression can actually help viewers let off steam peacefully through a catharsis effect.

Agenda-Setting

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MALI
The West African nation of Mali has been in the midst of a political crisis since its northern region was seized by rebel forces in 2012. One of the most devastating outcomes of the country’s political strife is the recruitment of child soldiers, as desperate, poor families often give up their children to rebels in exchange for food and money. Despite the devastation in Mali, many feel the international response to Mali’s crisis has been woefully inadequate and the mass media’s coverage equally insufficient. AP Photo/Baba Ahmed

A key phenomenon posited by contemporary media effects researchers is agenda-setting: the idea that when the mass media focus their attention on particular events or issues, they determine—that is, set the agenda for—the major topics of discussion for individuals and society. Essentially, agenda-setting researchers have argued that the mass media do not so much tell us what to think as what to think about. Traceable to Walter Lippmann’s notion in the early 1920s that the media “create pictures in our heads,” the first investigations into agenda-setting began in the 1970s.20

Over the years, agenda-setting research has demonstrated that the more stories the news media do on a particular subject, the more importance audiences attach to that subject. For instance, when the media seriously began to cover ecology issues after the first Earth Day in 1970, a much higher percentage of the population began listing the environment as a primary social concern in surveys. When Jaws became a blockbuster in 1975, the news media started featuring more shark attack stories; even landlocked people in the Midwest began ranking sharks as a major problem, despite the rarity of such incidents worldwide. More recently, extensive news coverage about the documentary An Inconvenient Truth and its companion best-selling book in 2006 sparked the highest-ever public concern about global warming, according to national surveys. But in the following years, the public’s sense of urgency faltered somewhat as stories about the economy and other topics dominated the news agenda.

The Cultivation Effect

Another mass media phenomenon—the cultivation effect—suggests that heavy viewing of television leads individuals to perceive the world in ways that are consistent with television portrayals. This area of media effects research has pushed researchers past a focus on how the media affects individual behavior and toward a focus on larger ideas about the impact on perception.

The major research in this area grew from the attempts of George Gerbner and his colleagues to make generalizations about the impact of televised violence. The cultivation effect suggests that the more time individuals spend viewing television and absorbing its viewpoints, the more likely their views of social reality will be “cultivated” by the images and portrayals they see on television.21 For example, Gerbner’s studies concluded that although fewer than 1 percent of Americans are victims of violent crime in any single year, people who watch a lot of television tend to overestimate this percentage. Such exaggerated perceptions, Gerbner and his colleagues argued, are part of a “mean world” syndrome, in which viewers with heavy, long-term exposure to television violence are more likely to believe that the external world is a mean and dangerous place.

According to the cultivation effect, media messages interact in complicated ways with personal, social, political, and cultural factors; they are one of a number of important factors in determining individual behavior and defining social values. Some critics have charged that cultivation research has provided limited evidence to support its findings. In addition, some have argued that the cultivation effects recorded by Gerbner’s studies have been so minimal as to be benign and that when compared side by side, the perceptions of heavy television viewers and nonviewers in terms of the “mean world” syndrome are virtually identical.

The Spiral of Silence

Developed by German communication theorist Elisabeth Noelle-Neumann in the 1970s and 1980s, the spiral of silence theory links the mass media, social psychology, and the formation of public opinion. The theory proposes that those who believe that their views on controversial issues are in the minority will keep their views to themselves—that is, become silent—for fear of social isolation, which diminishes or even silences alternative perspectives. The theory is based on social psychology studies, such as the classic conformity research studies of Solomon Asch in 1951. In Asch’s study on the effects of group pressure, he demonstrated that a test subject is more likely to give clearly wrong answers to questions about line lengths if all other people in the room unanimously state an incorrect answer. Noelle-Neumann argued that mass media, particularly television, can exacerbate this effect by communicating real or presumed majority opinions widely and quickly.

According to the theory, the mass media can help create a false, overrated majority; that is, a true majority of people holding a certain position can grow silent when they sense an opposing majority in the media. One criticism of the theory is that some people may fail to fall into a spiral of silence either because they don’t monitor the media or because they mistakenly perceive that more people hold their position than really do. Noelle-Neumann acknowledges that in many cases, “hard-core” nonconformists exist and remain vocal even in the face of social isolation and can ultimately prevail in changing public opinion.22

The Third-Person Effect

Identified in a 1983 study by W. Phillips Davison, the third-person effect theory suggests that people believe others are more affected by media messages than they are themselves.23 In other words, it proposes the idea that “we” can escape the worst effects of media while still worrying about people who are younger, less educated, more impressionable, or otherwise less capable of guarding against media influence.

Under this theory, we might fear that other people will, for example, take tabloid newspapers seriously, imitate violent movies, or get addicted to the Internet, while dismissing the idea that any of those things could happen to us. It has been argued that the third-person effect is instrumental in censorship, as it would allow censors to assume immunity to the negative effects of any supposedly dangerous media they must examine.

Evaluating Research on Media Effects

The mainstream models of media research have made valuable contributions to our understanding of the mass media, submitting content and audiences to rigorous testing. This wealth of research exists partly because funding for studies on the effects of the media on young people remains popular among politicians and has drawn ready government support since the 1960s. Media critic Richard Rhodes argues that media effects research is inconsistent and often flawed but continues to resonate with politicians and parents because it offers an easy-to-blame social cause for real-world violence.24 (For more on real-world gun violence in the United States, see “Case Study: Our Masculinity Problem” on page 529.)

Funding restricts the scope of some media effects and survey research, particularly if government, business, or other administrative agendas do not align with researchers’ interests. Other limits also exist, including the inability to address how media affect communities and social institutions. Because most media research operates best when examining media and individual behavior, fewer research studies explore media’s impact on community and social life. Some research has begun to address these deficits and also to turn more attention to the increasing impact of media technology on international communication.