Document 2–3: Bernal Díaz del Castillo, The Conquest of New Spain, 1632

Reading the American Past: Printed Page 23

DOCUMENT 2–3

A Conquistador Arrives in Mexico 1519–1520

Bernal Díaz del Castillo, born in Spain in 1492, came to the New World at the age of twenty-two to seek his fortune. After five disappointing years, he joined Hernán Cortés's expedition to Mexico. A battle-hardened conquistador, Díaz participated in all the major events of the conquest. Afterwards, when he read slanted, inaccurate, and fabricated stories of the conquest, he decided to write his own eyewitness account. After working on his manuscript for almost thirty years, he sent a copy to the king of Spain in 1575. It lay buried in Spanish archives until it was published in 1632 as The True History of the Conquest of New Spain. In this selection (translated from Spanish), Díaz describes what he saw when he and the other Spaniards first arrived in Mexico.

Bernal Díaz del Castillo

The Conquest of New Spain, 1632

Next morning . . . when we saw all those cities and villages built in the water, and other great towns on dry land, and that straight and level causeway leading to Mexico, we were astounded. These great towns and cues [temples] and buildings rising from the water, all made of stone, seemed like an enchanted vision. ... Indeed, some of our soldiers asked whether it was not all a dream. ... It was all so wonderful that I do not know how to describe this first glimpse of things never heard of, seen or dreamed of before. ... I say again that I stood looking at it, and thought that no land like it would ever be discovered in the whole world. ... But today all that I then saw is overthrown and destroyed; nothing is left standing. ...

So, with luck on our side, we boldly entered the city of Tenochtitlán or Mexico on 8 November in the year of our Lord 1519. ...

The great Montezuma was about forty years old, of good height, well proportioned, spare and slight, and not very dark, though of the usual Indian complexion. He did not wear his hair long but just over his ears, and he had a short black beard, well-shaped and thin. His face was rather long and cheerful, he had fine eyes, and in his appearance and manner could express geniality or, when necessary, a serious composure. He was very neat and clean, and took a bath every afternoon. He had many women as his mistresses, the daughters of chieftains, but two legitimate wives who were Caciques [rulers] in their own right, and when he had intercourse with any of them it was so secret that only some of his servants knew of it. He was quite free from sodomy. The clothes he wore one day he did not wear again till three or four days later. He had a guard of two hundred chieftains lodged in rooms beside his own, only some of whom were permitted to speak to him. ... For each meal his servants prepared him more than thirty dishes cooked in their native style, which they put over small earthenware braziers to prevent them from getting cold. They cooked more than three hundred plates of the food the great Montezuma was going to eat, and more than a thousand more for the guard. I have heard that they used to cook him the flesh of young boys. But as he had such a variety of dishes, made of so many different ingredients, we could not tell whether a dish was of human flesh or anything else, since every day they cooked fowls, turkeys, pheasants, local partridges, quail, tame and wild duck, venison, wild boar, marsh birds, pigeons, hares and rabbits, also many other kinds of birds and beasts native to their country, so numerous that I cannot quickly name them all. ...

Montezuma had two houses stocked with every sort of weapon; many of them were richly adorned with gold and precious stones. There were shields large and small, and a sort of broadsword, and two-handed swords set with flint blades that cut much better than our swords, and lances longer than ours, with five-foot blades consisting of many knives. Even when these are driven at a buckler or a shield they are not deflected. In fact they cut like razors, and the Indians can shave their heads with them. They had very good bows and arrows, and double and single-pointed javelins as well as their throwingsticks and many slings and round stones shaped by hand, and another sort of shield that can be rolled up when they are not fighting, so that it does not get in the way, but which can be opened when they need it in battle and covers their bodies from head to foot. There was also a great deal of cotton armour richly worked on the outside with different coloured feathers, which they used as devices and distinguishing marks, and they had casques and helmets made of wood and bone which were also highly decorated with feathers on the outside. They had other arms of different kinds . . . and workmen skilled in the manufacture of such things, and stewards who were in charge of these arms.

Let us pass on to the aviary. I cannot possibly enumerate every kind of bird that was in it or describe its characteristics. There was everything from the royal eagle, smaller kinds of eagles, and other large birds, down to multi-coloured little birds, and those from which they take the fine green feathers they use in their featherwork. ...

I have already described the manner of their sacrifices. They strike open the wretched Indian's chest with flint knives and hastily tear out the palpitating heart which, with the blood, they present to the idols in whose name they have performed the sacrifice. Then they cut off the arms, thighs, and head, eating the arms and thighs at their ceremonial banquets. The head they hang up on a beam, and the body of the sacrificed man is not eaten but given to the beasts of prey. They also had many vipers in this accursed house, and poisonous snakes which have something that sounds like a bell in their tails. These, which are the deadliest snakes of all, they kept in jars and great pottery vessels full of feathers, in which they laid their eggs and reared their young. They were fed on the bodies of sacrificed Indians and the flesh of the dogs that they bred. We know for certain, too, that when they drove us out of Mexico and killed over eight hundred and fifty of our soldiers, they fed those beasts and snakes on their bodies for many days, as I shall relate in due course. These snakes and wild beasts were dedicated to their fierce idols, and kept them company. As for the horrible noise when the lions and tigers roared, and the jackals and foxes howled, and the serpents hissed, it was so appalling that one seemed to be in hell.

I must now speak of the skilled workmen whom Montezuma employed in all the crafts they practised, beginning with the jewellers and workers in silver and gold and various kinds of hollowed objects, which excited the admiration of our great silversmiths at home. ... There were other skilled craftsmen who worked with precious stones . . . and specialists in featherwork, and very fine painters and carvers. We can form some judgement of what they did then from what we can see of their work today. ...

Let us go on to the women, the weavers and sempstresses, who made such a huge quantity of fine robes with very elaborate feather designs. ... In Montezuma's own palaces very fine cloths were woven by those chieftains' daughters whom he kept as mistresses; and the daughters of other dignitaries, who lived in a kind of retirement like nuns in some houses close to the great cue of Huichilobos, wore robes entirely of featherwork. Out of devotion for that god and a female deity who was said to preside over marriage, their fathers would place them in religious retirement until they found husbands. They would then take them out to be married.

Now to speak of the great number of performers whom Montezuma kept to entertain him. There were dancers and stilt-walkers, and some who seemed to fly as they leapt through the air, and men rather like clowns to make him laugh. There was a whole quarter full of these people who had no other occupation. He had as many workmen as he needed, too, stonecutters, masons, and carpenters, to keep his houses in repair.

We must not forget the gardens with their many varieties of flowers and sweet-scented trees planted in order, and their ponds and tanks of fresh water into which a stream flowed at one end and out of which it flowed at the other, and the baths he had there, and the variety of small birds that nested in the branches, and the medicinal and useful herbs that grew there. His gardens were a wonderful sight, and required many gardeners to take care of them. ...

When we had already been in Mexico for four days, and neither our Captain nor anyone else had left our quarters except to visit these houses and gardens, Cortés said it would be a good thing to visit the large [market] square of Tlatelolco. ... On reaching the market-place, escorted by the many Caciques whom Montezuma had assigned to us, we were astounded at the great number of people and the quantities of merchandise, and at the orderliness and good arrangements that prevailed, for we had never seen such a thing before. The chieftains who accompanied us pointed everything out. Every kind of merchandise was kept separate and had its fixed place marked for it.

Let us begin with the dealers in gold, silver, and precious stones, feathers, cloaks, and embroidered goods, and male and female slaves who are also sold there. They bring as many slaves to be sold in that market as the Portuguese bring Negroes from Guinea. Some are brought there attached to long poles by means of collars round their necks to prevent them from escaping, but others are left loose. Next there were those who sold coarser cloth, and cotton goods and fabrics made of twisted thread, and there were chocolate merchants with their chocolate. In this way you could see every kind of merchandise to be found anywhere in New Spain, laid out in the same way as goods are laid out in my own district of Medina del Campo, a centre for fairs, where each line of stalls has its own particular sort. ... There were sellers of kidney-beans and sage and other vegetables and herbs in another place, and in yet another they were selling fowls, and birds with great dewlaps, also rabbits, hares, deer, young ducks, little dogs, and other such creatures. Then there were the fruiterers; and the women who sold cooked food, flour and honey cake, and tripe, had their part of the market. Then came pottery of all kinds, from big water-jars to little jugs, displayed in its own place, also honey, honey-paste, and other sweets like nougat. Elsewhere they sold timber too, boards, cradles, beams, blocks, and benches, all in a quarter of their own.

Then there were the sellers of pitch-pine for torches, and other things of that kind, and I must also mention, with all apologies, that they sold many canoe-loads of human excrement, which they kept in the creeks near the market. This was for the manufacture of salt and the curing of skins, which they say cannot be done without it. I know that many gentlemen will laugh at this, but I assure them it is true. I may add that on all the roads they have shelters made of reeds or straw or grass so that they can retire when they wish to do so, and purge their bowels unseen by passersby, and also in order that their excrement shall not be lost.

But why waste so many words on the goods in their great market? If I describe everything in detail I shall never be done. ... They have a building there also in which three judges sit, and there are officials like constables who examine the merchandise. I am forgetting the sellers of salt and the makers of flint knives, and how they split them off the stone itself, and the fisherwomen and the men who sell small cakes made from a sort of weed which they get out of the great lake, which curdles and forms a kind of bread which tastes rather like cheese. They sell axes too, made of bronze and copper and tin, and gourds and brightly painted wooden jars.

We went on to the great cue, and as we approached its wide courts, before leaving the market-place itself, we saw many more merchants who, so I was told, brought gold to sell in grains, just as they extract it from the mines. This gold is placed in the thin quills of the large geese of that country, which are so white as to be transparent. They used to reckon their accounts with one another by the length and thickness of these little quills, how much so many cloaks or so many gourds of chocolate or so many slaves were worth, or anything else they were bartering. ...

Having examined and considered all that we had seen, we turned back to the great market and the swarm of people buying and selling. The mere murmur of their voices talking was loud enough to be heard more than three miles away. Some of our soldiers who had been in many parts of the world, in Constantinople, in Rome, and all over Italy, said that they had never seen a market so well laid out, so large, so orderly, and so full of people.

From Bernal Díaz del Castillo, The Conquest of New Spain, trans. J. M. Cohen (London: Viking Penguin, Penguin Classics, 1963), 214–35.

Questions for Reading and Discussion

  1. How did Mexico compare to Europe, according to Díaz? To what extent did Mexico differ from what Díaz expected to find?
  2. Why did Díaz find Mexico astounding, like “an enchanted vision”? What might have shaped his expectations and his sense of wonder?
  3. Did Díaz consider Mexico civilized? Why or why not? What did Díaz think about Mexican practices of human sacrifice?
  4. In what ways was Montezuma different from other Mexicans, according to Díaz? Did such differences strike Díaz as bizarre or conventional?
  5. Since Díaz wrote this description of his entry into Mexico many years after it happened, how reliable is it? How might the passage of time and Díaz's hindsight have distorted his memory of this decisive moment?