Document 3–4: Nathaniel Bacon, Declaration, 1676

Reading the American Past: Printed Page 48

DOCUMENT 3–4

Bacon's Rebellion

In 1676, Nathaniel Bacon led a group of planters, tenants, and servants in battles against Indians along the Virginia frontier. Bacon had arrived in Virginia only two years earlier and carved out a farm on the frontier. Bacon's status as a member of a prominent English family gained him recognition from Virginia's governor, Sir William Berkeley. When Bacon began his private war against Indians, Berkeley — who hoped to keep peace along the frontier — declared the upstart a rebel. Beneath the dispute about Indian policy smouldered hostility between frontier planters and tidewater gentry, between struggling farmers and privileged grandees. That hostility flared into a full-scale rebellion that convulsed Virginia until it was finally suppressed by government authorities in 1677, after Bacon's death and much destruction of life and property. In the following declaration published in 1676, Bacon detailed his view of the prevailing order in Virginia. Bacon's declaration disclosed the simmering antagonisms engendered by the inequities among whites, both free people and servants, in the seventeenth-century southern colonies.

Nathaniel Bacon

Declaration, 1676

If vertue be a sin, if Piety be giult, all the Principles of morality goodness and justice be perverted, Wee must confesse That those who are now called Rebells may be in danger of those high imputations, Those loud and severall Bulls would affright Innocents and render the defence of our Brethren and the enquiry into our sad and heavy oppressions, Treason. But if there bee as sure there is, a just God to appeal too, if Religion and justice be a sanctuary here, If to plead the cause of the oppressed, If sincerely to aime at his Majesties Honour and the Publick good without any reservation or by Interest, If to stand in the Gap after soe much blood of our dear Brethren bought and sold, If after the losse of a great part of his Majesties Colony deserted and dispeopled, freely with our lives and estates to indeavor to save the remaynders bee Treason God Almighty judge and lett guilty dye, But since wee cannot in our hearts find one single spott of Rebellion or Treason or that wee have in any manner aimed at subverting the setled Government or attempting of the Person of any either magistrate or private man not with standing the severall Reproaches and Threats of some who for sinister ends were disaffected to us and censured our inocent and honest designes, and since all people in all places where wee have yet bin can attest our civill quiet peaseable behaviour farre different from that of Rebellion and tumultuous persons let Trueth be bold and all the world know the real Foundations of pretended giult, Wee appeale to the Country itselfe what and of what nature their Oppressions have bin or by what Caball and mistery the designes of many of those whom wee call great men have bin transacted and caryed on, but let us trace these men in Authority and Favour to whose hands the dispensation of the Countries wealth has been commited; let us observe the sudden Rise of their Estates composed with the Quality in which They first entered this Country Or the Reputation they have held here amongst wise and discerning men, And lett us see wither their extractions and Education have not bin vile, And by what pretence of learning and vertue they could soe soon into Imployments of so great Trust and consequence, let us consider their sudden advancement and let us also consider wither any Publick work for our safety and defence or for the Advancement and propagation of Trade, liberall Arts or sciences is here Extant in any [way] adaquate to our vast chardg, now let us compare these things togit[her] and see what spounges have suckt up the Publique Treasure and wither it hath not bin privately contrived away by unworthy Favourites and juggling Parasites whose tottering Fortunes have bin repaired and supported at the Publique chardg, now if it be so Judg what greater giult can bee then to offer to pry into these and to unriddle the misterious wiles of a powerfull Cabal let all people Judge what can be of more dangerous Import then to suspect the soe long Safe proceedings of Some of our Grandees and wither People may with safety open their Eyes in soe nice a Concerne.

Another main article of our Giult is our open and manifest aversion of all, not onely the Foreign but the protected and Darling Indians, this wee are informed is Rebellion of a deep dye For that both the Governour and Councell are by Colonell Coales Assertion bound to defend the Queen and Appamatocks with their blood Now whereas we doe declare and can prove that they have bin for these Many years enemies to the King and Country, Robbers and Theeves and Invaders of his Majesties' Right and our Interest and Estates, but yet have by persons in Authority bin defended and protected even against His Majesties loyall Subjects and that in soe high a Nature that even the Complaints and oaths of his Majesties Most loyall Subjects in a lawfull Manner proffered by them against those barborous Outlawes have bin by the right honourable Governour rejected and the Delinquents from his presence dismissed not only with pardon and indemnitye but with all incouragement and favour, Their Fire Arms soe destructfull to us and by our lawes prohibited, Commanded to be restored them, and open Declaration before Witness made That they must have Ammunition although directly contrary to our law, Now what greater giult can be then to oppose and indeavour the destruction of these Honest quiet neighbours of ours.

Another main article of our Giult is our Design not only to ruine and extirpate all Indians in Generall but all Manner of Trade and Commerce with them, judge who can be innocent that strike at this tender Eye of Interest; Since the Right honourable the Governour hath bin pleased by his Commission to warrant this trade who dare oppose it, or opposing it can be innocent, Although Plantations be deserted, the blood of our dear Brethren Spilt, on all Sides our complaints, continually Murder upon Murder renewed upon us, who may or dare think of the generall Subversion of all Mannor of Trade and Commerce with our enemies who can or dare impeach any of [word missing] Traders at the Heades of the Rivers if contrary to the wholesome provision made by lawes for the countries safety, they dare continue their illegall practises and dare asperse the right honourable Governours wisdome and justice soe highly to pretend to have his warrant to break that law which himself made, who dare say That these Men at the Heads of the Rivers buy and sell our blood, and doe still notwithstanding the late Act made to the contrary, admit Indians painted and continue to Commerce, although these things can be proved yet who dare bee soe guilty as to doe it.

Another Article of our Guilt is To Assert all those neighbour Indians as well as others to be outlawed, wholly unqualifyed for the benefitt and Protection of the law, For that the law does reciprocally protect and punish, and that all people offending must either in person or Estate make equivalent satisfaction or Restitution according to the manner and merit of the Offences Debts or Trespasses; Now since the Indians cannot according to the tenure and forme of any law to us known be prosecuted, Seised or Complained against, Their Persons being difficulty distinguished or known, Their many nations languages, and their subterfuges such as makes them incapeable to make us Restitution or satisfaction would it not be very giulty to say They have bin unjustly defended and protected these many years.

If it should be said that the very foundation of all these disasters the Grant of the Beaver trade to the Right Honourable Governour was illegall and not granteable by any power here present as being a monopoly, were not this to deserve the name of Rebell and Traytor.

Judge therefore all wise and unprejudiced men who may or can faithfully or truely with an honest heart attempt the country's good, their vindication and libertie without the aspersion of Traitor and Rebell, since as soe doing they must of necessity gall such tender and dear concernes, But to manifest Sincerity and loyalty to the World, and how much wee abhorre those bitter names, may all the world know that we doe unanimously desire to represent our sad and heavy grievances to his most sacred Majesty as our Refuge and Sanctuary, where wee doe well know that all our Causes will be impartially heard and Equall justice administred to all men.

From Warren Billings, ed., The Old Dominion in the Seventeenth Century: A Documentary History of Virginia, 1606–1689 (Chapel Hill: University of North Carolina Press, 1975), 277–79.

Questions for Reading and Discussion

  1. According to Bacon, what were the real foundations of the trouble in Virginia? How did he propose “to unriddle the misterious wiles of a powerfull Cabal”?
  2. What was Bacon's plan for “the protected and Darling Indians”? Why did he favor such a plan, and why did others oppose it?
  3. What did Bacon's statement suggest about the distribution and exercise of political power in the seventeenth-century Chesapeake? What changes in political power did he seek? What principles did he believe should govern colonial society?
  4. How might Bacon's arguments have been answered by his opponents, both in the colonial government and among the Indians?