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Manifest destiny—
By midcentury, western lands no longer seemed inexhaustible. Hordes of settlers crossed the Great Plains on their way to the goldfields of California or the rich farmland of Washington and Oregon. In their path stood a solid wall of Indian land. To solve this “Indian problem,” the U.S. government took Indian lands with the promise to pay annuities in return and put the Indians on lands reserved for their use—
The Indians who “touched the pen” to the 1851 Treaty of Fort Laramie hoped to preserve their land and culture in the face of the white onslaught. Settlers and miners cut down trees, polluted streams, and killed off the bison. Whites brought alcohol, guns, and something even more deadly—
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In the Southwest, the Navajo people, in a removal similar to that of the Cherokee in the 1830s, endured a forced march called the “Long Walk” from their homeland to the desolate Bosque Redondo Reservation in New Mexico in 1864. “This ground we were brought on, it is not productive,” complained the Navajo leader Barboncito. “All the stock we brought here have nearly all died.”
Poverty and starvation stalked the reservations. Confined by armed force, the Indians eked out an existence on stingy government rations. Styled as stepping-
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To Americans raised on theories of racial superiority, the Indians constituted, in the words of one Colorado militia major, “an obstacle to civilization . . . [and] should be exterminated.” This attitude pervaded the military. As a result, the massacre of Native American men, women, and children became commonplace in the West. In November 1864 at Sand Creek in Colorado Territory, Colonel John M. Chivington and his Colorado militia descended on a village of Cheyenne, mostly women and children. Their leader, Black Kettle, raised a white flag and an American flag to signal surrender, but the charging cavalry ignored his signal and butchered 270 Indians. Chivington watched as his men scalped and mutilated their victims and later justified the killing of Indian children with the terse remark, “Nits make lice.” The city of Denver treated Chivington and his men as heroes, but a congressional inquiry eventually castigated the soldiers for their “fiendish malignity” and condemned the “savage cruelty” of the massacre. Four years later, Black Kettle, who had survived Sand Creek, died in another massacre when George Armstrong Custer slaughtered more than one hundred people on the banks of the Washita River in Oklahoma.