It is only a slight exaggeration to say that seventeenth-century New England was governed by Puritans for Puritanism. The charter of the Massachusetts Bay Company empowered the company’s stockholders, known as freemen, to meet as a body known as the General Court and make the laws needed to govern the company’s affairs. The colonists transformed this arrangement for running a joint-stock company into a structure for governing the colony. Hoping to ensure that godly men would decide government policies, the General Court expanded the number of freemen in 1631 to include all male church members. Only freemen had the right to vote for governor and other officials. When the size of the General Court grew too large to meet conveniently, the freemen agreed in 1634 that each town would send two deputies to the General Court to act as the colony’s legislative assembly. All other men were classified as “inhabitants,” who had the right to vote, hold office, and participate fully in town government.

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A “town meeting,” composed of a town’s inhabitants and freemen, chose the selectmen who administered local affairs. New England town meetings routinely practiced a level of popular participation in political life that was unprecedented elsewhere in the world during the seventeenth century. Almost every adult man could speak out and vote in town meetings, but all women—even church members—were prohibited from voting. This widespread political participation tended to reinforce conformity to Puritan ideals.

The General Court granted land for town sites to pious petitioners, once the Indians agreed to relinquish their claim to the land, usually in exchange for manufactured goods. William Pynchon, for example, purchased the site of Springfield, Massachusetts, from the Agawam Indians for “eighteen fathams [arm’s lengths] of Wampum [strings of shell-beads used in trade], eighteen coates, 18 hatchets, 18 hoes, [and] 18 knives.” Town founders then apportioned land among themselves and any newcomers they approved. Most family plots clustered between about fifty to one hundred acres, resulting in a more nearly equal distribution of land in New England than in the Chesapeake.

The physical layout of New England towns encouraged settlers to look inward toward their neighbors, multiplying the opportunities for godly vigilance. Most people considered the forest that lay just beyond every settler’s house an alien environment. Footpaths connecting one town to another were so rudimentary that even John Winthrop once got lost and spent a sleepless night in the forest only a half mile from his house.

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