Spanish Priests Report on California Missions

Catholic missionaries sent regular reports to their superiors in Mexico City, New Spain’s capital city. The reports described what the missionaries considered their successes in converting pagan Indians—whom they called gentiles—as well as the difficulties caused by the behavior of both Spaniards and Indians.

DOCUMENT 1

Father Luís Jayme Describes Conditions at Mission San Diego de Alcalá, 1772

Father Luís Jayme, a Franciscan missionary, reported on the deplorable behavior of some of the Spanish soldiers at Mission San Diego de Alcalá; they frequently raped Indian women, causing many Indians to resist the efforts of the missionaries.

With reference to the Indians, I wish to say that great progress [in converting Indians] would be made if there was anything to eat and the soldiers would set a good example. . . . As for the example set by the soldiers, no doubt some of them are good exemplars and deserve to be treated accordingly, but very many of them deserve to be hanged on account of the continuous outrages which they are committing in seizing and raping the women. There is not a single mission where all the gentiles have not been scandalized, and even on the roads. . . . Surely, as the gentiles themselves state, they [the soldiers] are committing a thousand evils, particularly of a sexual nature. . . .

At one of these Indian villages near this mission of San Diego . . . the gentiles therein many times have been on the point of coming here to kill us all, and the reason for this is that some soldiers went there and raped their women, and other soldiers who were carrying the mail to Monterey turned their animals into their fields and they ate up their crops. Three other Indian villages . . . [near] here have reported the same thing to me several times. For this reason on several occasions when . . . I have gone to see these Indian villages, as soon as they saw us they fled from their villages and fled to the woods or other remote places. . . . They do this so that the soldiers will not rape their women as they have already done so many times in the past. . . .

Now [the Indians] all want to be Christians because they know that there is a God who created the heavens and earth and all things, that there is a Hell and Glory, that they have souls, etc. . . . [Now] they . . . do not have idols; they do not go on drinking sprees; they do not marry relatives; and they have but one wife. The married men sleep with their wives only. . . . Some of the first adults whom we baptized, when we pointed out to them that it was wrong to have sexual intercourse with a woman to whom they were not married, told me that they already knew that, and that among them it was considered to be very bad, and so they do not do so at all. “The soldiers,” they told me, “are Christians and, although they know that God will punish them in Hell, do so, having sexual intercourse with our wives.” . . . When I heard this, I burst into tears to see how these gentiles were setting an example for us Christians.

Source: Maynard Geiger, trans. and ed., The Letter of Luís Jayme, O.F.M.: San Diego, October 17, 1772 (Los Angeles, 1979), 38–42. Courtesy of the Academy of American Franciscan History.

DOCUMENT 2

Father Junípero Serra Describes the Indian Revolt at Mission San Diego de Alcalá, 1775

Father Junípero Serra, the founder of many of the California missions, reported to his superiors in Mexico City that an Indian uprising had destroyed Mission San Diego de Alcalá. He recommended rebuilding and urged officials to provide additional soldiers to defend the missions, but not to punish the rebellious Indians.

I have just received [news] of the total destruction of the San Diego Mission, and of the death of the senior of its two religious ministers, called Father Luís Jayme, at the hand of the rebellious gentiles and of the Christian neophytes [Indians who lived in the mission]. All this happened . . . about one or two o’clock at night. The gentiles came together from forty rancherías [settlements] . . . and set fire to the church, after sacking it. They then went to the storehouse, the house where the Fathers lived, the soldiers’ barracks, and all the rest of the buildings. They killed a carpenter . . . and a blacksmith. . . . They wounded with their arrows the four soldiers, who alone were on guard at the . . . mission. . . .

And now, after the Father has been killed, the Mission burned, its many and valuable furnishings destroyed, together with the sacred vessels, its paintings, its baptismal, marriage, and funeral records, and all the furnishings for the sacristy, the house, and the farm implements—now the forces [of soldiers] of both presidios [nearby] come together to set things right. . . . What happened was that before they set about reestablishing the Mission, they wanted to . . . lay hands on the guilty ones who were responsible for the burning of the Mission, and the death of the Fathers, and chastise them. The harassed Indians rebelled anew and became more enraged. . . . And so the soldiers there are gathered together in their presidios, and the Indians in their state of heathenism. . . .

But . . . what can be gained by campaigns [against the rebellious Indians]? Some will say to frighten them and prevent them from killing others. What I say is that, in order to prevent them from killing others, keep better guard over them than they did over the one who has been killed; and, as to the murderer, let him live, in order that he should be saved—which is the very purpose of our coming here, and the reason which justifies it.

Source: Antonine Tibesar, O.F.M., ed., The Writings of Junípero Serra (Washington, DC, 1956), 2:401–7. Courtesy of the Academy of American Franciscan History.

Questions for Analysis

Analyze the Evidence: How did the goals and activities of the Spanish soldiers compare with those of the Catholic missionaries?

Recognize Viewpoints: In what ways did Jayme and Serra agree or disagree about the motivations of Indians in and around Mission San Diego de Alcalá? What might Spanish soldiers or Indians have said about these events? What might they have said about missionaries like Jayme and Serra?

Consider the Context: How did Indian resistance to the Spanish in missions compare to Native Americans’ resistance to the British and French in the fur trade?