Massachusetts Blacks Petition for Freedom and Rights
In the 1780s, a language of rights and liberty was in the air and on many lips, encouraging some African Americans to petition to enlarge their freedom. Notice the kinds of arguments made by these petitioners, the ways they describe themselves, and the statements they make about how they will use their hoped-for freedom.
DOCUMENT 1
Four Men Petition the Massachusetts Assembly for Their Freedom, 1773
Massachusetts law in the 1770s allowed slaves to petition the government. These four men printed their petition and sent a copy to each representative instead of submitting a single petition to the assembly, perhaps a strategy to maximize its impact.
Sir, The efforts made by the legislative of this province in their last sessions to free themselves from slavery, gave us, who are in that deplorable state, a high degree of satisfaction. We expect great things from men who have made such a noble stand against the designs of their fellow-men to enslave them. We cannot but wish and hope Sir, that you will have the same grand object, we mean civil and religious liberty, in view in your next session. The divine spirit of freedom, seems to fire every humane breast on this continent, except such as are bribed to assist in executing the execrable plan.
We are very sensible that it would be highly detrimental to our present masters, if we were allowed to demand all that of right belongs to us for past services; this we disclaim. Even the Spaniards, who have not those sublime ideas of freedom that English men have, are conscious that they have no right to all the services of their fellow-men, we mean the Africans, whom they have purchased with their money; therefore they allow them one day in a week to work for themselves, to enable them to earn money to purchase the residue of their time....We acknowledge our obligations to you for what you have already done, but as the people of this province seem to be actuated by the principles of equity and justice, we cannot but expect your house will again take our deplorable case into serious consideration, and give us that ample relief which, as men, we have a natural right to.
But since the wise and righteous governor of the universe, has permitted our fellow men to make us slaves, we bow in submission to him....We are willing to submit to such regulations and laws, as may be made relative to us, until we leave the province, which we determine to do as soon as we can, from our joynt labours procure money to transport ourselves to some part of the Coast of Africa, where we propose a settlement. We are very desirous that you should have instructions relative to us, from your town, therefore we pray you to communicate this letter to them, and ask this favor for us.
In behalf of our fellow slaves in this province, and by order of their Committee.
Peter Bestes,
Sambo Freeman,
Felix Holbrook,
Chester Joie.
DOCUMENT 2
Paul and John Cuffe Protest Taxation in Massachusetts, 1780
Paul and John Cuffe, together with five other freed men from the town of Dartmouth, sent this petition to the Massachusetts legislature.
The petition of several poor Negroes & molattoes who are Inhabitants of the Town of Dartmouth Humbly Sheweth — That we being Chiefly of the African Extract and by Reason of Long Bondag and hard Slavery we have been deprived of Injoying the Profits of our Labouer or the advantage of Inheriting Estates from our Parents as our Neighbouers the white peopel do haveing some of us not long Injoyed our own freedom & yet of late, Contrary to the invariable Custom & Practice of the Country we have been & now are Taxed both in our Polls and that small Pittance of Estate which through much hard Labour & Industry we have got together to Sustain our selves & families withal —...& yor Petitioners farther sheweth that we apprehand ourselves to be Aggreeved, in that while we are not allowed the Privilage of freemen of the State having no vote or Influence in the Election of those that Tax us yet many of our Colour (as is well known) have cheerfully Entered the field of Battle in the defence of the Common Cause and that (as we conceive) against a similar Exertion of Power (in Regard to taxation) too well Known to need a recital in this place —
That these the Most honouerable Court we Humbley Beseech they would take this into Considerration and Let us aside from Paying tax or taxes or cause us to Be Cleaired for we ever have Been a people that was fair from all these thing ever since the days of our four fathers and therefore we take it as aheard ship that we should be so delt By now in these Difficulty times for there is not to exceed more then five or six that hath a cow in this town and theirfore in our Distress we send unto the peaceableness of thee people and the mercy of God that we may be Releaved for we are not alowed in voating in the town meating in nur to chuse an oficer Neither their was not one ever heard in the active Court of the General Asembly....We think that we may be clear from being called tories tho some few of our Colour hath Rebelled and Done Wickedly however we think that there is more of our Collour gone into the wars according to the Number of them into the Respepiktive towns then any other nation here....We most humbley Request therefore that you would take our unhappy Case into your serious Consideration and in your wisdom and Power grant us Relief from Taxation while under our Present depressed Circumstances and your poor Petioners as in duty bound shall ever pray &c.
Questions for Analysis and Debate
What do the four Massachusetts petitioners mean when they congratulate the state legislators for their recent efforts “to free themselves from slavery”? What is it they “disclaim” out of consideration to their present masters? Why do they raise the case of a Spanish version of slavery?
Does the Cuffe petition call for “no taxation without representation”? Do the petitioners want representation — or relief from taxation?
What can you conclude about the options available to northern blacks to secure freedom or rights under law? How have they shaped their petitions to appeal to an all-white legislature? Do you see instances of subtle irony or sarcasm employed?
CONNECT TO THE BIG IDEA
How did African Americans employ the revolutionary language of freedom and liberty to argue for their rights?