As one of the First Civilizations, China had a tradition of state building that historians have traced back to around 2000 B.C.E. or before. When the Zhou dynasty took power in 1122 B.C.E., the notion of the Mandate of Heaven had taken root, as had the idea that the normal and appropriate condition of China was one of political unity. By the eighth century B.C.E., the authority of the Zhou dynasty and its royal court had substantially weakened, and by 500 B.C.E. any unity that China had earlier enjoyed was long gone. What followed was a period (403–221 B.C.E.) of chaos, growing violence, and disharmony that became known as the “age of warring states.” During these dreadful centuries of disorder and turmoil, a number of Chinese thinkers began to consider how order might be restored, how the apparent tranquility of an earlier time could be realized again. From their reflections emerged classical cultural traditions of Chinese civilization.
Person | Date | Location | Religion/Philosophy | Key Ideas |
---|---|---|---|---|
Zoroaster | 7th century B.C.E. (?) | Persia (present-day Iran) | Zoroastrianism | Single High God; cosmic conflict of good and evil |
Hebrew prophets (Isaiah, Amos, Jeremiah) | 9th–6th centuries B.C.E. | Eastern Mediterranean/ Palestine/Israel | Judaism | Transcendent High God; covenant with chosen people; social justice |
Anonymous writers of Upanishads | 800–400 B.C.E. | India | Brahmanism/Hinduism | Brahma (the single impersonal divine reality); karma; rebirth; goal of liberation (moksha) |
Confucius | 6th century B.C.E. | China | Confucianism | Social harmony through moral example; secular outlook; importance of education; family as model of the state |
Mahavira | 6th century B.C.E. | India | Jainism | All creatures have souls; purification through nonviolence; opposed to caste |
Siddhartha Gautama | 6th century B.C.E. | India | Buddhism | Suffering caused by desire/ attachment; end of suffering through modest and moral living and meditation practice |
Laozi, Zhuangzi | 6th–3rd centuries B.C.E. | China | Daoism | Withdrawal from the world into contemplation of nature; simple living; end of striving |
Socrates, Plato, Aristotle | 5th–4th centuries B.C.E. | Greece | Greek rationalism | Style of persistent questioning; secular explanation of nature and human life |
Jesus | early 1st century C.E. | Palestine/Israel | Christianity | Supreme importance of love based on intimate relationship with God; at odds with established authorities |
Saint Paul | 1st century C.E. | Palestine/Israel/ eastern Roman Empire | Christianity | Christianity as a religion for all; salvation through faith in Jesus Christ |