Second Thoughts

241

What’s the Significance?

China’s scholar-gentry class, 220–21

Wang Mang, 221

Ge Hong, 222–23

Yellow Turban Rebellion, 223–24

caste as varna and jati, 225–28

“ritual purity” in Indian social practice, 228

Greek and Roman slavery, 229–33

Spartacus, 233

the “three obediences,” 234–35

patriarchy, 234–40

Empress Wu, 236

Aspasia and Pericles, 238

Helots, 238–39

242

Big Picture Questions

  1. Question

    What is the difference between class and caste?

  2. Question

    Why was slavery so much more prominent in Greco-Roman civilization than in India or China?

  3. Question

    What philosophical, religious, or cultural ideas served to legitimate the class and gender inequalities of second-wave civilizations?

  4. Question

    What changes in the patterns of social life in second-wave civilizations can you identify? What accounts for these changes?

  5. Question

    Looking Back: Cultural and social patterns of civilizations seem to endure longer than the political framework of states and empires. What evidence from Chapters 3, 4, and 5 might support this statement? How might you account for this phenomenon? Is there evidence that could support a contrary position?

Next Steps: For Further Study

Jeannine Auboyer, Daily Life in Ancient India (2002). A social history of ancient India, with a focus on caste, ritual, religion, and art.

Sue Blundell, Women in Ancient Greece (1999). A well-written academic study, with occasional humorous stories and anecdotes.

Keith Bradley, Slavery and Society at Rome (1994). A scholarly but very readable account of slavery in the Roman Empire.

Michael Lowe, Everyday Life in Early Imperial China (1968). A vivid description of social life during the Han dynasty.

Merry Weisner-Hanks, Gender in History (2001). A thoughtful overview by a leading scholar in both women’s history and world history.

“Women in World History,” http://chnm.gmu.edu/wwh/index.html. Documents, reviews, and lesson plans for learning and teaching about women’s history in a global context.