From the earliest centuries of Chinese civilization, that country’s artists have painted—on pottery, paper, wood, and silk; in tombs, on coffins, and on walls; in albums and on scrolls. Relying largely on ink rather than oils, their brushes depicted human figures, landscapes, religious themes, and images of ordinary life. While Chinese painting evolved over many centuries, both in terms of subject matter and technique, by most accounts it reached a high point of artistic brilliance during the Tang and Song dynasties.
Here, however, we are less interested in the aesthetic achievements of Chinese painting than in what those works can show us about the life of China’s elite class—those men who had passed the highest-level examinations and held high office in the state bureaucracy and those women who lived within the circles of the imperial court. While they represented only a tiny fraction of China’s huge population, such elite groups established the tone and set the standards of behavior for Chinese civilization. For such people, leisure was a positive value, a time for nurturing relationships and cultivating one’s character in good Confucian or Daoist fashion. According to the Tang dynasty writer and scholar Duan Chengshi,
Leisure is good.
Dusty affairs don’t entangle the mind.
I sit facing the tree outside the window
And watch its shadow change direction three times.45
Action and work, in the Chinese view of things, need to be balanced by self-reflection and leisure. In the visual sources that follow, we can catch a glimpse of how the Chinese elite lived and interacted with one another, particularly in their leisure time.