Introduction to Chapter 23

CHAPTER 23

Capitalism and Culture

The Acceleration of Globalization since 1945

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One World This NASA photograph, showing both the earth and the moon, reveals none of the national, ethnic, religious, or linguistic boundaries that have long divided humankind. Such pictures have both reflected and helped create a new planetary consciousness among growing numbers of people. Image created by Reto Stockli, Nazmi El Saleous, and Marit Jentoft-Nilsen, NASA GSFC

The Transformation of the World Economy

Reglobalization

Growth, Instability, and Inequality

Globalization and an American Empire

The Globalization of Liberation: Focus on Feminism

Feminism in the West

Feminism in the Global South

International Feminism

Religion and Global Modernity

Fundamentalism on a Global Scale

Creating Islamic Societies: Resistance and Renewal in the World of Islam

Religious Alternatives to Fundamentalism

Experiencing the Anthropocene Era: Environment and Environmentalism

The Global Environment Transformed

Green and Global

Reflections: Pondering the Past: Limitations and Possibilities

Zooming In: Barbie and Her Competitors in the Muslim World

Zooming In: Rachel Carson, Pioneer of Environmentalism

Working with Evidence: Faces of Globalization

Memey, a young uneducated woman from Java in Indonesia, was in a very difficult situation early in the twenty-first century. Her husband had died, leaving her in poverty with a young child. When she heard from a neighbor about waitressing opportunities in Malaysia, she saw a way of providing for her son. So she entered Malaysia illegally and was met by a contact person, who took her shopping for clothes and makeup. “After dinner,” she later recalled, “a man came for me and took me to a hotel room nearby to start work. That was when it finally dawned on me that it was not a waitressing job. I was being made to work as a sex worker.” Witnessing other women severely beaten or threatened, Memey was afraid to run away. After about four months in this situation, she was able to escape with the help of a sympathetic client, returning to Indonesia with bitter memories and an HIV infection. Subsequently she found work with an organization devoted to helping other women in her position.1

Memey was but one of millions of women victimized by international networks of sex trafficking. Those networks represented one dark and tragic thread in a vast web of political relationships, economic transactions, cultural influences, and the movement of people across international borders that linked the world’s separate countries and regions, binding them together more tightly, but also more contentiously. By the 1990s, this process of accelerating engagement among distant peoples was widely known as globalization. Debating the pros and cons of this encompassing pattern of interaction and exchange has been central to global discourse over the past half century or more. More importantly, it has been central to the lives of billions of individuals, like Memey, and to the societies they inhabit.

Although the term was relatively new, the process was not. From the viewpoint of world history, the genealogy of globalization reached far into the past. The Arab, Mongol, Russian, Chinese, and Ottoman empires; the Silk Road, Indian Ocean, and trans-Saharan trade routes; the spread of Buddhism, Christianity, and especially Islam—all of these connections had long linked the societies of the Eastern Hemisphere, bringing new rulers, religions, products, diseases, and technologies to many of its peoples. Later, in the centuries after 1500, European maritime voyages and colonizing efforts launched the Columbian exchange, incorporating the Western Hemisphere and inner Africa firmly and permanently into a genuinely global network of communication, exchange, and often exploitation. During the nineteenth century, as the Industrial Revolution took hold and Western nations began a new round of empire building in Asia and Africa, that global network tightened further, and its role as generator of social and cultural change only increased.

These were the foundations on which twentieth-century globalization was built. A number of prominent developments of the past century, explored in the previous three chapters, operated on a global scale: the world wars, the Great Depression, communism, the cold war, the end of empire, and the growing prominence of developing countries. But global interaction quickened its pace and deepened its impact after World War II. From the immense range of interactions that make up modern globalization, this chapter focuses on four major processes: the transformation of the world economy, the emergence of global feminism, the response of world religions to modernity, and the growing awareness of humankind’s enormous impact on the environment.

A MAP OF TIME
1919–1946 League of Nations
1945 United Nations, World Bank, and International Monetary Fund established
1960 Organization of Petroleum Exporting Countries founded
1962 Rachel Carson publishes Silent Spring
1963 Betty Friedan publishes The Feminine Mystique
1967 Six-day Arab-Israeli war
1970 Greenpeace established
1973–1974 Arab members of OPEC place an embargo on oil exports to the West
1979 Convention on the Elimination of All Forms of Discrimination against Women adopted by UN; Iranian revolution
1982 Law of the Sea Convention establishes international agreement about the uses of the world’s oceans
1994 North American Free Trade Agreement (NAFTA) enacted
1995 World Trade Organization created
1997 Kyoto protocol on global warming introduced
2001 September 11 attacks on World Trade Center and Pentagon
2008 Global economic crisis begins
2011 Osama bin Laden killed
2013–2014 The Islamic State, a radical jihadist organization, proclaims a new caliphate in parts of Syria and Iraq
2014 Tunisia’s new constitution enshrines many rights of women; World Bank declares China the world’s largest economy; People’s Climate March in conjunction with the UN-sponsored Leaders Climate Summit

SEEKING THE MAIN POINT

To what extent has globalization fostered converging values and common interests among the world’s peoples? In what ways has it generated new conflicts among them?