PART TWO: THE BIG PICTURE: AFTER THE FIRST CIVILIZATIONS: WHAT CHANGED AND WHAT DIDN’T?
Studying world history has much in common with using the zoom lens of a camera. Sometimes, we pull the lens back to get a picture of the broadest possible panorama. At other times, we zoom in a bit for a middle-range shot, or even farther for a close-up of some particular feature of the historical landscape. Students of world history soon become comfortable with moving back and forth among these several perspectives.
As we bid farewell to the First Civilizations, we will take the opportunity to pull back the lens and look broadly, and briefly, at the entire age of agricultural civilizations, a period from about 3500 B.C.E., when the earliest of the First Civilizations arose, to about 1750 C.E., when the first Industrial Revolution launched a new and distinctively modern phase of world history. During these more than 5,000 years, the most prominent large-scale trend was the globalization of civilization as this new form of human community increasingly spread across the planet, encompassing more people and larger territories.
The first wave of that process, addressed in Chapter 2, was already global in scope, with expressions in Asia, Africa, and the Americas. Those First Civilizations generated the most impressive and powerful human societies created thus far, but they proved fragile and vulnerable as well. The always-quarreling city-states of ancient Mesopotamia had long ago been absorbed into the larger empires of Babylon and Assyria. By the middle of the second millennium B.C.E., the Indus Valley, Central Asian, and Norte Chico civilizations had collapsed or faded away. Egypt too fell victim to a series of foreign invaders during the first millennium B.C.E., including the forces of Nubia, Assyria, Alexander the Great, and the Roman Empire. The end of Olmec civilization around 400 B.C.E. has long puzzled historians, for it seems that the Olmecs themselves razed and then abandoned their major cities even as their civilizational style spread to neighboring peoples. About the same time, China’s Zhou dynasty kingdom fragmented into a series of competing states.
Even though these First Civilizations broke down, there was no going back. Civilization as a form of human community proved durable and resilient as well as periodically fragile. Thus, in the thousand years between 500 B.C.E. and 500 C.E., new or enlarged urban-centered and state-based societies emerged to replace the First Civilizations in the Mediterranean basin, the Middle East, India, China, Mesoamerica, and the Andes. Furthermore, smaller expressions of civilization began to take shape elsewhere—in Ethiopia and West Africa, in Japan and Indonesia, in Vietnam and Cambodia. In short, the development of civilization was becoming a global process.
Many of these second-wave civilizations likewise perished, as the collapse of the Roman Empire, Han dynasty China, and the Maya cities reminds us. They were followed by yet a third wave of civilizations, from roughly 500 to 1500 C.E. (see Part Three). Some of them represented the persistence or renewal of older patterns, as in the case of China, for example, while elsewhere—such as in Western Europe, Russia, Japan, and West Africa—newer civilizations emerged, all of which borrowed heavily from their more-established neighbors. The largest of these, Islamic civilization, incorporated a number of older centers of civilization, Egypt and Mesopotamia, for example, under the umbrella of a new religion. Thus the globalization of civilization continued apace. So too did the interaction of civilizations with one another and with the gathering and hunting peoples, agricultural village societies, and pastoral communities who were their neighbors.