Manifest destiny—the belief that the United States had a “God-given” right to aggressively spread the values of white civilization and expand the nation from ocean to ocean—dictated U.S. policy toward Indians and other nations. In the name of manifest destiny, Americans forced the removal of the Five Civilized Tribes of the South (the Cherokee, Chocktaw, Chickasaw, Creek, and Seminole peoples) to Oklahoma in the 1830s; colonized Texas and won its independence from Mexico in 1836; conquered California, Arizona, New Mexico, and parts of Utah and Colorado in the Mexican-American War of 1846–1848; invaded Oregon in the mid-1840s; and paid Mexico for land in Arizona and New Mexico in the Gadsden purchase of 1854.

By midcentury, Western lands no longer seemed inexhaustible. Hoards of settlers crossed the Great Plains on their way to the goldfields of California or the rich farmland of Washington and Oregon. In their path stood a solid wall of Indian land. To solve this “Indian problem,” the U.S. government solution was to take Indian lands with the promise to pay annuities in return and put the Indians on lands reserved for their use—reservations. In 1851, some ten thousand Plains Indians came together at Fort Laramie in Wyoming to negotiate a treaty that ceded a wide swath of their land to allow passage to the West. In return, the government promised that the remaining Indian land would remain inviolate.

The Indians who “touched the pen” to the 1851 Treaty of Forth Laramie hoped to preserve their land and culture in the face of the white onslaught. Settlers and miners cut down trees, polluted streams, and killed off the bison. Whites brought alcohol, guns, and something even more deadly—disease. Between 1780 and 1870, the population of the Plains tribes declined by half. “If I could see this thing, if I knew where it came from, I would go there and fight it,” a Cheyenne warrior anguished. Disease shifted the power from Woodland agrarian tribes, whose proximity to whites meant they died at high rates, to the Lakota (Western) Sioux, who fled the contagion by pursuing an equestrian nomadic existence that displaced weaker tribes in the Western Plains.

In the Southwest, the Navajo people, in a removal similar to that of the Cherokee in the 1830s, endured a forced march called the “Long Walk” from their homeland to the desolate Bosque Redondo Reservation in New Mexico in 1864. “This ground we were brought on, it is not productive,” complained the Navajo leader Barboncito. “All the stock we brought here have nearly all died.”

Poverty and starvation stalked the reservations. Confined by armed force, the Indians eked out an existence on stingy government rations. Styled as stepping-stones to “civilization,” Indian reservations closely resembled colonial societies where native populations, ruled by outside bureaucrats, saw their culture assaulted, their religious practices outlawed, their children sent away to school, and their way of life attacked in the name of progress.

To Americans raised on theories of racial superiority, the Indians constituted, in the words of one Colorado militia major, constituted “an obstacle to civilization . . . [and] should be exterminated.” This attitude pervaded the military. As a result, the massacre of Native American men, women, and children became commonplace in the West. In November 1864 at the Sand Creek in Colorado Territory, Colonel John M. Chivington and his Colorado militia descended on a village of Cheyenne, mostly women and children. Their leader, Black Kettle, raised a white flag and an American flag to signal surrender, but the charging cavalry ignored his signal and butchered 270 Indians. Chivington watched as his men scalped and mutilated their victims and later justified the killing of Indian children with the terse remark, “Nits make lice.” The city of Denver treated Chivington and his men as heroes, but a congressional inquiry eventually castigated the soldiers for their “fiendish malignity” and condemned the “savage cruelty” of the massacre. Four years later, Black Kettle, who had survived Sand Creek, died in another massacre when George Armstrong Custer slaughtered more than one hundred people on the banks of the Washita River in Oklahoma.