If the “rights of man” could be mobilized on behalf of individuals against an oppressive class system as in France, those rights came to be applied also to oppressed peoples, nations, and colonial subjects, as in the United States, Haiti, and Latin America and later all across Asia and Africa. In a well-
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Simón Bolívar
The Jamaica Letter, 1815
Success will crown our efforts, because the destiny of [Latin] America has been irrevocably decided; the tie that bound her to Spain has been severed. . . .
We are, moreover, neither Indian nor European, but a species midway between the legitimate proprietors of this country and the Spanish usurpers. In short, though Americans by birth we derive our rights from Europe, and we have to assert these rights against the rights of the natives, and at the same time we must defend ourselves against the invaders. This places us in a most extraordinary and involved situation. . . .
The role of the inhabitants of the American hemisphere has for centuries been purely passive. Politically they were nonexistent. We are still in a position lower than slavery, and therefore it is more difficult for us to rise to the enjoyment of freedom. . . .
Americans today . . . occupy a position in society no better than that of serfs destined for labor, or at best they have no more status than that of mere consumers. Yet even this status is surrounded with galling restrictions, such as being forbidden to grow European crops, or to store products which are royal monopolies, or to establish factories of a type the Peninsula itself does not possess. To this add the exclusive trading privileges, even in articles of prime necessity, and the barriers between American provinces, designed to prevent all exchange of trade, traffic, and understanding. In short, do you wish to know what our future held? — simply the cultivation of the fields of indigo, grain, coffee, sugar cane, cacao, and cotton; cattle raising on the broad plains; hunting wild game in the jungles; digging in the earth to mine its gold — but even these limitations could never satisfy the greed of Spain. . . .
We were cut off and, as it were, removed from the world in relation to the science of government and administration of the state. We were never viceroys or governors, save in the rarest of instances; seldom archbishops and bishops; diplomats never; as military men, only subordinates; as nobles, without royal privileges. In brief, we were neither magistrates nor financiers and seldom merchants. . . .
These laws favor, almost exclusively, the natives of the country who are of Spanish extraction. Thus . . . those born in America have been despoiled of their constitutional rights. . . .
The American provinces are fighting for their freedom, and they will ultimately succeed. . . .
As soon as we are strong and under the guidance of a liberal nation which will lend us her protection, we will achieve accord in cultivating the virtues and talents that lead to glory. Then will we march majestically toward that great prosperity for which South America is destined. Then will those sciences and arts which, born in the East, have enlightened Europe, wing their way to a free Colombia, which will cordially bid them welcome.
Source: Francisco Javier Yanes y Cristóbal Mendoza Montilla: Colección de documentos relativos a la vida pública del Libertador de Colombia y del Perú Simón Bolívar para servir a la historia de la independencia de Suramérica, Caracas, 1833, T. XXII, pp. 207–