Source 23.4: Throwing Off Europe

By the 1960s, independence movements had given birth to dozens of “new nations” all across Africa and Asia. This huge phenomenon was associated with an outpouring of hope for a very different future for these developing countries and for the world. (See Thinking through Sources for Chapter 22.) No one expressed such hopes more extravagantly than Frantz Fanon (1925–1961). Born into a middle-class black family in the French Caribbean island colony of Martinique, Fanon was educated as a psychiatrist in France. In 1953, he found a position in a hospital in Algeria, where he came to identify deeply with the Algerian freedom struggle and more broadly with third-world independence movements in general. In these movements, he found a source of hope for human renewal, but only if colonized people could discard European cultural baggage as well as European political control. Fanon expressed these ideas in his famous book The Wretched of the Earth, published in 1961, shortly before his death from leukemia. It was a searing psychological critique of racism and colonialism, which endorsed violence as a potentially liberating experience for colonized people. The book soon gained an international appeal among revolutionary intellectuals in the colonial world and beyond. This excerpt derives from the conclusion to the book.

Questions to consider as you examine the source:

Frantz Fanon

The Wretched of the Earth, 1961

Come, then, comrades; it would be as well to decide at once to change our ways. We must shake off the heavy darkness in which we were plunged, and leave it behind. The new day which is already at hand must find us firm, prudent and resolute. . . .

Let us waste no time in sterile litanies and nauseating mimicry. Leave this Europe where they are never done talking of Man, yet murder men everywhere they find them, at the corner of every one of their own streets, in all the corners of the globe. For centuries they have stifled almost the whole of humanity. . . . Look at them today swaying between atomic and spiritual disintegration.

Europe has declined all humility and all modesty; but she has also set her face against all solicitude and all tenderness. . . .

So, my brothers, how is it that we do not understand that we have better things to do than to follow that same Europe?

Come, then, comrades, the European game has finally ended; we must find something different. We today can do everything, so long as we do not imitate Europe, so long as we are not obsessed by the desire to catch up with Europe.

Europe now lives at such a mad, reckless pace that she has shaken off all guidance and all reason, and she is running headlong into the abyss; we would do well to avoid it with all possible speed.

Yet it is very true that we need a model, and that we want blueprints and examples. For many among us the European model is the most inspiring. We have therefore seen . . . to what mortifying set-backs such an imitation has led us. European achievements, European techniques and the European style ought no longer to tempt us and to throw us off our balance.

Two centuries ago, a former European colony decided to catch up with Europe. It succeeded so well that the United States of America became a monster, in which the taints, the sickness and the inhumanity of Europe have grown to appalling dimensions.

Comrades, have we not other work to do than to create a third Europe? . . .

Come, brothers, we have far too much work to do for us to play the game of rear-guard. Europe has done what she set out to do and on the whole she has done it well; let us stop blaming her, but let us say to her firmly that she should not make such a song and dance about it. We have no more to fear; so let us stop envying her.

But let us be clear: what matters is to stop talking about output, and intensification, and the rhythm of work.

No, there is no question of a return to Nature. It is simply a very concrete question of not dragging men towards mutilation, of not imposing upon the brain rhythms which very quickly obliterate it and wreck it. The pretext of catching up must not be used to push man around, to tear him away from himself or from his privacy, to break and kill him.

No, we do not want to catch up with anyone. What we want to do is to go forward all the time, night and day, in the company of Man, in the company of all men. The caravan should not be stretched out, for in that case each line will hardly see those who precede it; and men who no longer recognize each other meet less and less together, and talk to each other less and less.

It is a question of the Third World starting a new history of Man, a history which will have regard to the sometimes prodigious theses which Europe has put forward, but which will also not forget Europe’s crimes, of which the most horrible was committed in the heart of man, and consisted of the pathological tearing apart of his functions and the crumbling away of his unity. And in the framework of the collectivity there were the differentiations, the stratification and the bloodthirsty tensions fed by classes; and finally, on the immense scale of humanity, there were racial hatreds, slavery, exploitation and above all the bloodless genocide which consisted in the setting aside of fifteen thousand millions of men.

So, comrades, let us not pay tribute to Europe by creating states, institutions and societies which draw their inspiration from her.

Humanity is waiting for something other from us than such an imitation, which would be almost an obscene caricature.

If we want to turn Africa into a new Europe, and America into a new Europe, then let us leave the destiny of our countries to Europeans. They will know how to do it better than the most gifted among us.

But if we want humanity to advance a step farther, if we want to bring it up to a different level than that which Europe has shown it, then we must invent and we must make discoveries.

If we wish to live up to our peoples’ expectations, we must seek the response elsewhere than in Europe.

Moreover, if we wish to reply to the expectations of the people of Europe, it is no good sending them back a reflection, even an ideal reflection, of their society and their thought with which from time to time they feel immeasurably sickened.

For Europe, for ourselves and for humanity, comrades, we must turn over a new leaf, we must work out new concepts, and try to set afoot a new man.

Source: Excerpts from The Wretched of the Earth, by Frantz Fanon, English translation copyright © 1963 by Présence Africaine. Used by permission of Grove/Atlantic, Inc. Any third-party use of this material, outside of this publication, is prohibited.